寻找苦难社会学的基础:在存在经验与社会经验之间

Evgeniy Popov
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引用次数: 0

摘要

消费社会学是近来积极发展的一个社会学知识分支。在对服务社会学的问题和客体-主体领域进行概念化时,存在一定的困难。本文旨在分析有关寻求专门社会学基础的具体问题,明确其理论和方法论方向,确定科学话语的关键焦点,并介绍其发展历史。对痛苦社会学基础的探索不是以 "恐惧--痛苦--痛苦 "的形式进行的。文章指出,只有区分人类经验的两种类型,才能更系统地理解痛苦现象。同时,文章强调社会经验是共同原因,而集体痛苦现象与个人或其社区和群体与共同原因的疏离有关。文章的主要结论是,应在同时评估存在经验和社会经验在人类个体和集体存在的痛苦的产生和巩固中的作用的层面上,寻求痛苦社会学的基础。仅仅强调存在可能会将社会学引向形而上学或心理学。另一方面,在苦难社会学的框架内,如果只将社会经验系统化,就会使社会经验沦为形式上积累的经验,而苦难本身也会沦为 "归因于 "社群和群体的经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Searching for the Foundations of the Sociology of Suffering: Between Existential and Social Experience
Sociology of suffering is a branch of sociological knowledge that has been activelydeveloping as of recently. There are certain difculties when it comes to conceptualizingthe problematic and object-subject feld of sociology of suffering. The aim of this articleis to analyze the specifcs pertaining to the search for the foundations of specializedsociology, to identify its theoretical and methodological orientation, to identify the key focal points of scientific discourse, and to touch on the history of its development. The search for the foundations of sociology of suffering is conducted not in the format of “fear- pain-suffering”. The article shows that it is through differentiating between two types of human experience that a more systematic understanding of the phenomenon of suffering is possible. At the same time, social experience is highlighted as a common cause, and the phenomenon of collective suffering is correlated with the alienation of individuals or their communities and groups from the common cause. The main conclusion of the article is that the search for the foundations of sociology of suffering should be conducted at the level of simultaneous assessment of the role of existential and social experience in the emergence and consolidation of suffering in human individual and collective existence. Solely putting emphasis on existence can steer sociology towards metaphysics or psychology. On the other hand, the systematization of only social experience within the framework of sociology of suffering can reduce social experience to that which is formally accumulated, and suffering itself to such that is “attributed” to communities and groups.
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