解读东欧地区 S 形和Г形斯基泰人颊片配置语义中的 Z 符号

L. S. Dobrovolskyi, U. Umitkaliev
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摘要

该作品探讨了公元前 6-5 世纪希腊殖民时期北黑海地区常见的狄俄尼索斯崇拜和奥菲克教义形成和发展的地区特殊性问题。在东欧地区大量的斯基泰考古材料中,我们研究了装饰有狄俄尼索斯-扎格雷乌斯崇拜符号的马头带的设计。S 形和Г形的斯基泰颊饰是研究对象,目的是确定它们的构造是否与奥尔比亚骨板上希腊名字 Zagreus 的首字母铭文一致,这些铭文是奥尔菲学说渗透到北黑海地区的第一个书法证据。研究结果揭示了斯基泰人颧骨形状的语义内涵,即模仿狄俄尼索斯-扎格雷乌斯名字的首字母 "zeta "的铭文,或作为数字 "7 "的代号,"7 "是狄俄尼索斯崇拜和作为宗教和哲学学说的奥尔菲主义信徒的神奇数字。斯基泰人在制造马具装饰部件时使用的狄俄尼索崇拜和奥尔菲教义的符号,对那些信奉或接近这一崇拜的人来说,具有神化和神秘的功能,或者是社会中某种独特的标志。进一步研究斯基泰文物中是否存在狄俄尼索斯的象征意义,将使我们能够追溯狄俄尼索斯崇拜的传播范围,并与斯基泰-西伯利亚世界的其他地区进行比较描述,揭示动物形象与斯基泰动物风格装饰产品形状之间的语义关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Z-Symbols in the Interpretation of the Semantics of the Configuration of S- and Г-Shaped Scythian Cheek-Pieces of the Eastern European Zone
The work deals with the issue of the regional specificity of the formation and development of the Dionysian cult and Orphic teachings, common in the Northern Black Sea region during the Greek colonization of the 6th–5th centuries BC. On the extensive Scythian archaeological material of the Eastern European zone, the design of horse headbands decorated with cult symbols of Dionysus-Zagreus is being studied. S-shaped and Г-shaped Scythian cheekpieces serve as an object of study to determine whether their configuration corresponds to the inscriptions of the initial letter in the Greek name Zagreus on bone plates from Olbia, which are the first epigraphic evidence of the penetration of the Orphic teaching into the Northern Black Sea region. The results reveal the semantic content of the shape of the Scythian cheekpieces, imitating the inscription of the letter zeta, the initial letter in the name of Dionysus Zagreus, or serving as the designation of number seven, a magical number for adherents of the Dionysian cult and Orphism as a religious and philosophical doctrine. The symbols of the Dionysian cult and the Orphic teachings, used by the Scythians in the manufacture of decorative elements for horse equipment, performed an apothropeic and mystical function for those initiated or close to this cult, or served as a certain distinctive sign in society. Further study of Scythian artifacts for the presence of Dionysian symbolism will allow us to trace the extent of the spread of the cult of Dionysus, as well as make a comparative description with other areas of the Scythian-Siberian world and reveal the semantic load of animal images in connection with the shape of products decorated in the Scythian animal style.
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