The Evolution of the Russian Diaspora in Northeast China (Late 19th – Mid‑20th Centuries)

Based on the fundamental statement that the Russian immigrant community in Northeast China in the late nineteenth – mid-twentieth centuries was a diaspora, this article examines the process of transformation of the nature of the Russian diaspora and the peculiarities of its functioning at certain stages of its existence. The research is based on the conceptual ideas of Imperial and Diaspora Studies. There are four stages of the existence of the Russian diaspora in Manchuria, which differ in the nature of the interaction of Russian immigrants with a foreign cultural environment, due to the sociolegal, economic, and political situation of the diaspora, as well as sociopolitical and sociocultural conditions of the living environment. The Russian immigrant community was formed as an imperial diaspora during the period of Russian domination in Manchuria. Despite the decline of the political and legal status and the marginalization in the early 1920s and later the split into politically antagonistic Soviet and Emigrant colonies, the diaspora retained elements of imperial consciousness and the desire for national and cultural autonomy. In the case of the Soviet colony, this was accompanied by attempts at a new “imperial” expansion in the form of Sovietization of the former alienated zone of the CER. In its turn, focused on the Sinification of the former alienated zone, the policy of the Chinese authorities led to a conflict of interests and hindered the process of integration of Russian immigrants, which was already complicated by the cultural and religious alienation of the living environment. The capture of Manchuria by the Japanese and the creation of the state of Manchukuo, which led to the disappearance of the Soviet colony, actualised the problem of the Russian diaspora’s integration into the multinational community of Manchukuo. Implemented within the framework of the Japanese pan-Asian national policy, the integration led to the strengthening of national defence tendencies and a significant numerical decline of the Russian diaspora. After 1945, the Russian diaspora, which was subjected to political repression, experienced intensive Sovietization and turned into an instrument of Soviet policy in Northeast China. The history of the diaspora ended with mass repatriation and remigration of 1954–1961.