欧里庇得斯和怀尔德对《阿尔克斯蒂斯》的比较分析

Franz-Rudolf Herber
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引用次数: 0

摘要

这就是以下分析的出发点:生与死密不可分,但没有人知道死后等待我们的是什么。根据基督教的说法,死者将再次复活,并立即在未知的环境中开始充满幸福的永生,没有任何悲伤,也没有任何问题需要克服。生活在耶稣基督之前的古代作家手头就有一个阴间,作为主宰死亡的神的领域。在非常罕见和特殊的情况下,当之无愧的死者会被允许再次进入他以前的尘世。这种让死者复活的程序可能是神灵与人类之间的一种交易,即另一个人必须死去,然后代替注定要死去的人在冥界生活。这些都是传说、童话和古典戏剧的主题。戏剧的主人公是阿德梅图斯和阿尔塞斯蒂斯--一对王室夫妇;阿德梅图斯注定要死,而他的妻子阿尔塞斯蒂斯想代替丈夫死去。这篇论文的作者既是一名律师,也是一名语言学家。论文采用了现代文学比较方法,作者在萨尔大学(德国)哲学系学习了古代文本和现代文本的实例。欧里庇得斯版本和怀尔德版本之间的比较本身并不是目的,比较的目的是根据古代文本是现代文本的源头这一事实,在《阿尔克斯蒂斯》发展史的基础上说明文学上的既定差异。因此,我们再次清楚地看到,古希腊作家的文本确实在具象意义上一直延续到现代。怀尔德本人是一位有意识地寻求与古代联系的现代美国作家,这也是因为他确实在大学里学习了非常密集的考古课程。当然,这种与古希腊文学的联系使美国现代文学对欧洲读者和世界其他地区的读者极具吸引力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Comparative Analysis of the Treatment of the Alcestis-Stuff by Euripides and by Wilder
This is the starting point of the following analysis: Life and death belong indissolubly together, but nobody of us knows what is waiting for us when we will have died. According to Christian religion the dead shall resurrect again and start immediately into an eternal life full of happiness in an unknown atmosphere without any sorrows and any problems to overcome. The ancient writers, that lived before Jesus Christ, had at hand an underworld as the realm of that god that is responsible for death. In very rare and exceptional cases a very deserved dead is given the allowance to enter again into his former earthen life. This procedure of bringing a dead person back to life might be a kind of deal between deities and mankind in this way that another person had to die and then to live in the underworld instead of the doomed person. This stuff is a subject-matter of legends, fairy tales and finally of classical drama. The heroes of the drama are Admetus and Alcestis – a royal couple; Admetus is doomed to death and his wife Alcestis wants to die instead of her husband. This treatise is written by an author who is as well a lawyer as a philologist. The treatise uses modern methods of literary comparison, that the author did learn at the examples of ancient texts and modern texts at the Faculty of Philosophy of the University of Saarland (Germany). The comparison between the Euripides-version and the Wilder-version is not an end in itself, the comparison aims to show the given literary differences based on the history of the development of the Alcestis-stuff in the light of the fact that the ancient text is the source for the modern text. Thus it becomes once more clear that the texts of old Greek authors do live on in a figurative sense until modern times. Wilder himself is a modern American author who consciously sought connection to antiquity, also because he did go through very intensive university courses in archaeology. This connection to ancient Greek literature, of course, makes modern American literature very attractive for European readers and for readers from other areas of the world.
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