自然灾害的宗教模式:文化符号学研究

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Muzayin Nazaruddin
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引用次数: 0

摘要

本研究通过探讨以下三个主要问题来研究灾害与宗教之间的关系:宗教如何影响对灾害的解释以及随后的恢复过程;灾害如何改变宗教习俗;宗教解释如何与对同一灾害的科学解释并存。通过关注亚齐社会在 2004 年海啸后的经历,本文认为,作为亚齐文化核心模式系统的伊斯兰教在海啸后时期扮演了两个相互关联的角色:一个是为无法解释的灾难提供解释,另一个是指导随后的行动。此外,海啸还对亚齐的伊斯兰教实践产生了重大影响,这表现在亚齐人转向伊斯兰教法制度,以便在未来建立一个更加伊斯兰化的亚齐社会。因此,正如尤里-洛特曼(Juri Lotman)所解释的那样,这一现象是半球爆炸性变化的一个例子。本文还指出了亚齐人对海啸的宗教和科学解释并存的现象,强调了它们各自不同的社会功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious modeling of a natural disaster: a cultural semiotic study
This study examines the relationship between disaster and religion by exploring three main questions: how religion shapes the interpretation of disasters and the subsequent recovery processes; how disasters transform religious practices; and how religious interpretations may coexist with scientific explanations of the same disaster. By focusing on the Aceh society’s experience after the 2004 tsunami, this paper argues that Islam, which serves as the central modeling system of Aceh culture, played two interconnected roles in the post-tsunami period: one of providing explanations for the inexplicable disaster and the other of guiding the ensuing actions. Furthermore, the tsunami had a significant impact on the practice of Islam in Aceh, as demonstrated by the shift toward the Sharia system to create a more Islamic Aceh society in the future. This phenomenon thus serves as an example of an explosive change in a semiosphere, as explained by Juri Lotman. This paper also identifies the coexistence of religious and scientific interpretations of the tsunami among the Acehnese, highlighting their distinct social functions.
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来源期刊
Chinese Semiotic Studies
Chinese Semiotic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
0.00%
发文量
36
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