艺术的三角关系:阿莱斯特-克劳利、阿南达-库马拉斯瓦米和拉坦-德维之间的关系

IF 0.1 4区 哲学 0 RELIGION
Keith Edward Cantú
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引用次数: 0

摘要

本文从历史角度重新审视了神秘主义者兼诗人阿莱斯特-克劳利(1875-1947 年)、学者兼艺术史学家阿南达-肯蒂什-库马拉斯瓦米(Āṉanta Kumāracuvāmi,1877-1947 年)和艺术家兼歌手拉坦-德维-库马拉斯瓦米(或称 "拉坦-德维",别名爱丽丝-艾瑟尔-理查森,1889-1958 年)之间的三角关系。文章首先从各个角度论述了他们之间的关系,并特别关注了他们对宗教艺术的态度,尤其是对圣诗(Śaiva)圣像的态度。然后,文章论述了这一三角恋的解体所引发的激烈的、带有种族色彩的交流,并探讨了如何在印度艺术史中被忽视的边缘地带找到 "阴茎崇拜 "这一 Thelema 特有的思想。文章的主要论点是要说明,在二十世纪的艺术史世界中,理解传统性别二元对立或取向内外的亲密关系,有助于揭示即使在与特定运动(在本例中是神灵论潮流)并无直接关联的领域中也持续存在的紧张点。因此,这篇文章试图提供有关这种特定三角关系的新信息,以及这种关系对研究密教各分支及其与瑜伽、密宗和南亚更广泛的交集的学者的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Triangle of Art: The Relationship between Aleister Crowley, Ananda Coomaraswamy, and Ratan Devī

This article offers an historical reexamination of the triangular relationship between the occultist and poet Aleister Crowley (1875–1947), the scholar and art historian Ananda Kentish Coomaraswamy (Āṉanta Kumāracuvāmi, 1877–1947), and the artist and singer Ratan Devī Coomaraswamy (or “Ratan Devi,” alias Alice Ethel Richardson, 1889–1958). The article first covers each angle of their relationships, with special attention to their approach towards religious art and especially Śaiva (an)iconography where relevant. It then treats a heated, racially charged exchange that the disintegration of this love triangle evoked, and considers how a Thelema-specific idea of “phallic worship” can be found at the neglected margins of Indological art history. The main argument of the article is to show that understanding intimate relationships both within and outside of conventional gender binaries or orientations in twentieth-century worlds of art history can help reveal tension points that endure even in fields not immediately related to a given movement, in this case the Thelemic current. The article accordingly seeks to provide new information about this specific triangular relationship and its relevance to scholars working on various branches of esotericism and its intersection with yoga, Tantra, and South Asia more broadly.

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