艺术、诗歌和传记中的魔法:马乔里-卡梅隆的插图笔记本(约 1956-1964 年

IF 0.1 4区 哲学 0 RELIGION
Manon Hedenborg White
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引用次数: 0

摘要

文章分析了艺术家、诗人和神秘主义者马乔里-卡梅隆(1922-1995 年)在二十世纪五六十年代创作的四部诗歌和插图作品。卡梅隆是火箭科学家和神秘主义者约翰-"杰克"-怀特赛德-帕森斯(John "Jack" Whiteside Parsons,1914-1952 年)的遗孀,也是阿莱斯特-克劳利(Aleister Crowley,1875-1947 年)的神灵教的早期追随者,她还是垮掉派艺术家华莱士-伯曼(Wallace Berman,1926-1976 年)和先锋派电影制片人肯尼斯-安格(Kenneth Anger,1927-2023 年)的朋友和合作者。20 世纪 50 和 60 年代,卡梅隆深入研究了克劳利的魔法著作以及比较神话学家约瑟夫-坎贝尔(Joseph Campbell,1904-1987 年)的著作。文章特别强调了卡梅隆如何在她对神圣守护天使的艺术诠释中创造性地改编和重新创作这两位思想家的思想。文章的一个核心论点是,艺术、诗歌和神秘主义是卡梅隆交织在一起的追求,与所分析的创作作品同时代的文本外资料(如书信和传记细节)有助于解读这些作品的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Magic in Art, Poetry, and Biography: Marjorie Cameron’s Illustrated Notebooks c. 1956–1964

The article analyzes four works of poetry and illustration produced by the artist, poet, and occultist Marjorie Cameron (1922–1995) in the 1950s and 1960s. Widow of rocket scientist and occultist John “Jack” Whiteside Parsons (1914–1952), an early follower of Aleister Crowley’s (1875–1947) religion Thelema, Cameron was also a friend and collaborator of Beat artist Wallace Berman (1926–1976) and avant-garde filmmaker Kenneth Anger (1927–2023). In the 1950s and 1960s, Cameron delved deeply into Crowley’s magical writings alongside those of comparative mythologist Joseph Campbell (1904–1987). The article especially highlights how Cameron creatively adapted and re-worked the ideas of both thinkers in her artistic interpretations of her Holy Guardian Angel. A core argument of the article is that art, poetry, and esotericism were intertwined pursuits for Cameron, and that extra-textual sources (e.g., letters and biographical details) contemporary with the analyzed creative works are helpful in untangling their meaning.

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