"浩瀚与深邃":1960年后科幻小说中的崇高与宗教

IF 0.1 4区 哲学 0 RELIGION
Kyle Garton-Gundling
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引用次数: 0

摘要

学者们常常为界定崇高体验和宗教体验之间的界限而苦恼,但研究往往一致认为,崇高是理性的,而宗教体验则是非理性的。然而,这一观点在科幻小说的主要文本中受到了挑战。在我研究的文本中,与普遍观点相反,崇高变得神秘,而新宗教变得理性。此外,宗教与崇高之间的关系并不和谐,两者互为对立的两极,既相互区别,又互为必要,不同的文本在强调其中一个的同时,会将另一个边缘化,但不会抹杀。我探讨了四位作家,其中两位--阿瑟-C-克拉克(Arthur C. Clarke)和刘慈欣--强调崇高而贬低宗教,另外两位--罗伯特-A-海因莱因(Robert A. Heinlein)和奥克塔维亚-E-巴特勒(Octavia E. Butler)--关注虚构的宗教而贬低崇高。综合来看,这些文本揭示了理性与非理性精神状态之间相互依存的矛盾关系,有助于促进宗教与非宗教观点之间更好的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Vastness and Profundity”: Sublimity and Religion in Post-1960 Science Fiction

Scholars have often struggled to define the boundaries between sublime and religious experiences, but research tends to agree that sublimity is rational while religious experience is non-rational. However, this view receives a challenge from key texts in science fiction. In the texts I examine, contrary to prevailing views, sublimity turns mystical, while new religions become rational. Furthermore, religion and sublimity relate uneasily, as opposite poles that are distinct from but necessary to one another, with different texts emphasizing one while marginalizing, but not erasing, the other. I explore four authors, two of whom—Arthur C. Clarke and Liu Cixin—emphasize sublimity while relegating religion, while the other two—Robert A. Heinlein and Octavia E. Butler—focus on a fictional religion while subordinating the sublime. Taken together, these texts reveal the ambivalent interdependence of rational and non-rational states of mind in ways that could promote better understanding between religious and non-religious perspectives.

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CiteScore
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