{"title":"特蕾莎时刻:20 世纪 30 年代的法国天主教徒与普通人的精神信仰*","authors":"Vesna Drapac","doi":"10.1111/1467-9809.13042","DOIUrl":null,"url":null,"abstract":"<p>The subject of this article is the lived religion of lay Catholics devoted to the woman described as one of the greatest saints of the modern era, Thérèse of the Child Jesus and the Holy Face, known as Thérèse of Lisieux (1873–1897). It draws on letters written to the Lisieux Carmel in Normandy at the time of the Munich crisis in 1938. Much scholarship on the laity in the interwar years concerns itself with renewal and militancy in the public sphere. By contrast, the body of evidence at hand provides insights into continuities in established forms of devotion and into the religious thinking of the kinds of believers about whom we know relatively little. I argue that Catholics influenced by Thérèse's teachings, notably the “Little Way” and her “Spirituality of the Ordinary,” modelled the saint's destabilisation of the active/contemplative (or public/private) dichotomy. The letters reveal the entanglement of the spiritual and the secular in the lives of ordinary Catholics and how, after Thérèse, they participated in the Christian animation of society beyond the home. In their writing we also see evidence of the correspondents' attachment to the universal Church when they felt, acutely, the uncertainties of the international situation.</p>","PeriodicalId":44035,"journal":{"name":"JOURNAL OF RELIGIOUS HISTORY","volume":"48 1","pages":"38-54"},"PeriodicalIF":0.3000,"publicationDate":"2024-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9809.13042","citationCount":"0","resultStr":"{\"title\":\"A Theresian Moment: French Catholics and the Spirituality of the Ordinary in the 1930s*\",\"authors\":\"Vesna Drapac\",\"doi\":\"10.1111/1467-9809.13042\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>The subject of this article is the lived religion of lay Catholics devoted to the woman described as one of the greatest saints of the modern era, Thérèse of the Child Jesus and the Holy Face, known as Thérèse of Lisieux (1873–1897). It draws on letters written to the Lisieux Carmel in Normandy at the time of the Munich crisis in 1938. Much scholarship on the laity in the interwar years concerns itself with renewal and militancy in the public sphere. By contrast, the body of evidence at hand provides insights into continuities in established forms of devotion and into the religious thinking of the kinds of believers about whom we know relatively little. I argue that Catholics influenced by Thérèse's teachings, notably the “Little Way” and her “Spirituality of the Ordinary,” modelled the saint's destabilisation of the active/contemplative (or public/private) dichotomy. The letters reveal the entanglement of the spiritual and the secular in the lives of ordinary Catholics and how, after Thérèse, they participated in the Christian animation of society beyond the home. In their writing we also see evidence of the correspondents' attachment to the universal Church when they felt, acutely, the uncertainties of the international situation.</p>\",\"PeriodicalId\":44035,\"journal\":{\"name\":\"JOURNAL OF RELIGIOUS HISTORY\",\"volume\":\"48 1\",\"pages\":\"38-54\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2024-03-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9809.13042\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF RELIGIOUS HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1467-9809.13042\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGIOUS HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1467-9809.13042","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
A Theresian Moment: French Catholics and the Spirituality of the Ordinary in the 1930s*
The subject of this article is the lived religion of lay Catholics devoted to the woman described as one of the greatest saints of the modern era, Thérèse of the Child Jesus and the Holy Face, known as Thérèse of Lisieux (1873–1897). It draws on letters written to the Lisieux Carmel in Normandy at the time of the Munich crisis in 1938. Much scholarship on the laity in the interwar years concerns itself with renewal and militancy in the public sphere. By contrast, the body of evidence at hand provides insights into continuities in established forms of devotion and into the religious thinking of the kinds of believers about whom we know relatively little. I argue that Catholics influenced by Thérèse's teachings, notably the “Little Way” and her “Spirituality of the Ordinary,” modelled the saint's destabilisation of the active/contemplative (or public/private) dichotomy. The letters reveal the entanglement of the spiritual and the secular in the lives of ordinary Catholics and how, after Thérèse, they participated in the Christian animation of society beyond the home. In their writing we also see evidence of the correspondents' attachment to the universal Church when they felt, acutely, the uncertainties of the international situation.
期刊介绍:
Journal of Religious History is a vital source of high quality information for all those interested in the place of religion in history. The Journal reviews current work on the history of religions and their relationship with all aspects of human experience. With high quality international contributors, the journal explores religion and its related subjects, along with debates on comparative method and theory in religious history.