环境关怀中的矛盾心理:保护海草 Posidonia oceanica 过程中的海洋关怀伦理和非人类关系

Jose A. Cañada
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摘要

Posidonia oceanica 是地中海地区特有的海草,可提供重要的生态系统服务。作为一种受保护的物种,由于人为压力(其中一些与地中海沿岸大部分地区依赖的旅游经济有关),它的数量正在减少。1992 年,欧盟宣布它为优先栖息地,自 2000 年代初以来,它在巴利阿里群岛的海洋保护辩论中占据了中心位置。这种海草俗称 "Posidonia",从被认为是破坏巴利阿里原始海滩的污垢,到成为一种标志性物种。本文以政策和公众看法的这一转变为研究案例,将知识创造实践和恢复行动视为一种环境关怀形式。关爱伦理的关系性、情景性和情感性特征有助于理解知识创造和恢复实践中蕴含的人类和生态劳动及其与巴利阿里旅游业不可避免的联系。根据这些接触,我对知识创造和恢复的环境关怀实践进行了反思,认为它们的出现是矛盾的:它们挑战基于经济原理的管理逻辑,同时又被迫在这些原理中发展和共存。最后,我认为,发展以关爱为中心的环境保护和恢复叙事对于继续促进超越人类的水生关系至关重要,在这种关系中,他人的需求是行动的道德基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Ambivalence in Environmental Care: Marine Care Ethics and More-Than-Human Relations in the Conservation of Seagrass Posidonia oceanica

Ambivalence in Environmental Care: Marine Care Ethics and More-Than-Human Relations in the Conservation of Seagrass Posidonia oceanica

Posidonia oceanica is an endemic seagrass from the mediterranean that provides key ecosystem services. A protected species, its presence is regressing due to anthropogenic pressures, some associated to the tourism economy that much of the Mediterranean coast depends on. In 1992, the European Union declared it a priority habitat, and since the early 2000s, it has occupied a central space in marine conservation debates in the Balearic Islands. Popularly known as Posidonia, this seagrass went from being considered dirt that ruined virgin Balearic beaches to become an emblematic species. This article takes this U-turn in policy and public perception as a study case to think of knowledge-making practices and restoration initiatives as a form of environmental care. The relational, situated and affective character of care ethics helps to understand the human and ecological labour embedded in knowledge-making and restoration practices and its inevitable engagement with the Balearic tourism industry. Drawing on those engagements, I reflect on environmental care practices of knowledge-making and restoration, arguing that they emerge ambivalently: they challenge management logics based on economic rationales while forced to develop and coexist inside those same rationales. I conclude by arguing that developing care-centric narratives for environmental conservation and restoration is essential to continue promoting more-than-human aquatic relations in which the needs of others are the ethical basis for action.

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