{"title":"印度的印度教寺庙建筑","authors":"Vinod Kumar","doi":"10.56397/saa.2024.03.04","DOIUrl":null,"url":null,"abstract":"Religious edifices in India seems to have developed during the urban phase of Indus Sarasvati or Harappan civilization (3200-2600 BCE) and continuing afterwards, till the sixth century CE. The certain concepts of Gods and human beings have led to the emergence of temple as an architectural body. The relationship of Indus valley’s people with the God or gods can be surmised in conformity with the antiquarian remains discovered in archaeological excavations conducted at the sites of Indus Sarasvati Civilization during the several last decades.","PeriodicalId":507069,"journal":{"name":"Studies in Art and Architecture","volume":"451 2","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Hindu Temple Architecture in India\",\"authors\":\"Vinod Kumar\",\"doi\":\"10.56397/saa.2024.03.04\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Religious edifices in India seems to have developed during the urban phase of Indus Sarasvati or Harappan civilization (3200-2600 BCE) and continuing afterwards, till the sixth century CE. The certain concepts of Gods and human beings have led to the emergence of temple as an architectural body. The relationship of Indus valley’s people with the God or gods can be surmised in conformity with the antiquarian remains discovered in archaeological excavations conducted at the sites of Indus Sarasvati Civilization during the several last decades.\",\"PeriodicalId\":507069,\"journal\":{\"name\":\"Studies in Art and Architecture\",\"volume\":\"451 2\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in Art and Architecture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.56397/saa.2024.03.04\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Art and Architecture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.56397/saa.2024.03.04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Religious edifices in India seems to have developed during the urban phase of Indus Sarasvati or Harappan civilization (3200-2600 BCE) and continuing afterwards, till the sixth century CE. The certain concepts of Gods and human beings have led to the emergence of temple as an architectural body. The relationship of Indus valley’s people with the God or gods can be surmised in conformity with the antiquarian remains discovered in archaeological excavations conducted at the sites of Indus Sarasvati Civilization during the several last decades.
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