路德对 "习语交际 "的新诠释

IF 0.2 4区 哲学 0 RELIGION
Else Marie Wiberg Pedersen
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引用次数: 0

摘要

马丁-路德在关于基督的两个本性--神性和人性--以及它们之间关系的辩论中,提出了他对 "沟通"(communicatio idiomatum)的扩展解释,即基督属性的沟通。路德的基督论是道成肉身的,对他而言,最根本的是上帝只能以人(homo/Mensch)的身份被人认识,而基督的真实存在是以三维和身体交叉的方式呈现的。路德对基督作为真正的人和道成肉身的复杂理解反映在他对圣礼以及语义学和翻译艺术的深入研究中。路德的目标是建立一种包容性的基督论、圣礼论和语言。因此,基督是人,而不是男性;圣礼被视为上帝与人类在基督身体中的直接交流;传道被重构为人类传讲圣言的功能(ministerium verbi),而不是代表神圣性的替代品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luther's interpretation of communicatio idiomatum in a new key

Into the debates about Christ's two natures, divine and human, and how they relate, Martin Luther threw his extended interpretation of the communicatio idiomatum, the communication of the person Christ's attributes. Luther's Christology is incarnational and it is fundamental to him that God can and will be known only as a human being (homo/Mensch), yet Christ's real presence is presented three dimensionally and in bodily intersectionality. Luther's complex understanding of Christ as really human and the Word incarnate is reflected in his intense work with the sacraments as well as with semantics and the art of translation. Luther aims at an inclusive Christology, sacramentology, and language. Hence Christ is human, not male; sacraments are seen as direct exchange between God and humans in the body of Christ; and ministry is reconfigured as a human function of preaching the Word (ministerium verbi), not a substitute representing divine sacredness.

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CiteScore
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