尊严与尊重的成语:改革开放后中国佛教寺院公共场所对陌生老人的称呼

IF 0.8 0 ASIAN STUDIES
Yang Shen
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引用次数: 0

摘要

本文探讨了改革开放后的中国佛教寺院公众在称呼老年人时所使用的 "尊严 "和 "尊重 "的成语。本文分析了 2010 年代在华东和华南地区佛教寺院实地考察中观察到的三个常见称呼用语--居士、师雄和老菩萨--的使用情况及其他用语。通过引入 "佛教寺院公众 "这一概念,本研究揭示了常住僧侣生活与寺院游客偶然相遇之间的动态互动。在一个以国家为中心、汉族人占多数的社会中,僧侣和俗人身份之间的历史紧张关系是处理模式的背景,这揭示了汉族佛教寺庙互动中包容性和排他性的波动边界。总之,本研究为当代中国佛教社会中不断演变的尊重和认可动态提供了人类学见解。它强调了为这一社会结构提供信息和塑造这一社会结构的话语形式的多样性,有助于对佛教寺庙交往的互动主义解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Idioms of Dignity and Respect: Addressing Elderly Strangers in Buddhist Monastic Publics in Reformed China
The paper examines the idioms of dignity and respect in addressing elderly individuals within Buddhist monastic publics in reformed China. It analyzes the use of three common address terms—jushi, shixiong, and lao pusa—and other phrasings as observed during fieldwork in Buddhist temples in Eastern and Southern China in the 2010s. By introducing the concept of “Buddhist monastic publics,” the study illuminates the dynamic interplay between a resident monastic life and the casual encounters of temple-goers. Address patterns are contextualized within the historical tension between monastic and lay statuses in a state-centric, Han-majority society, revealing fluctuating boundaries of inclusivity and exclusivity in Han Buddhist temple interactions. Overall, this study offers anthropological insights into the evolving dynamics of respect and recognition within contemporary Chinese Buddhist sociality. It highlights the diversity of discursive forms that inform and shape this social fabric, contributing to an interactionist interpretation of Buddhist temple engagement.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
2
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