识别伊斯兰时期的文化习惯和经济偏好,耶路撒冷锡安山

IF 0.7 0 ARCHAEOLOGY
Linoy Namdar, Jennifer Zimni, Omri Lernau, Dieter Vieweger, Y. Gadot, Lidar Sapir-Hen
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引用次数: 0

摘要

考古和历史资料对伊斯兰征服耶路撒冷期间发生的事件过程有不同的描述。从拜占庭时期向伊斯兰时期的过渡是一个短暂而戏剧性的事件,还是一个漫长而稳定的过程?本研究旨在考察拜占庭/乌玛雅王朝时期以及公元 8 世纪地震后伊斯兰文化对耶路撒冷的影响。因此,我们对锡安山(2018 年和 2019 年两季)的动物组合进行了研究,分析了在该遗址发现的物种、其人口结构以及在不同建筑背景之间的分布情况。我们发现的遗骸表明,当时的经济主要以毛冠猪、猪和鱼为主。由于遗址位于耶路撒冷城墙内,当地人从当地市场获得肉类供应,也可能在城墙外从事农业生产。虽然该遗址在两个时期之间经历了建筑改造,但基督徒人口依然存在,他们的动物经济从拜占庭时期到地震后都没有发生变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identifying Cultural Habits and Economical Preferences in the Islamic Period, Mount Zion, Jerusalem
Archaeological and historical sources describe differently the course of events that occurred during the Islamic conquest of Jerusalem. Was the transition from the Byzantine to the Islamic period a short and dramatic event or a long and steady process? This study aims to examine the Islamic cultural influences over Jerusalem during the Byzantine/Umayyad period and later post-earthquake of the 8th century CE. Thus, we carried out a study of Mount Zion’s (seasons 2018 and 2019) faunal assemblages, analyzing the species discovered at the site, their demography and distribution between the different architectural contexts. The focus was on evaluating the cultural identity and economic preferences of the local population. The remains we found indicate that the economy was based mainly on caprines, pigs and fish. As the site was located inside the Jerusalem walls, the locals gained their meat supply from the local markets and might have been involved in agriculture outside the walls. Although the site experienced architectural alterations between the two periods, the Christian population remained, and their faunal economy did not change from the Byzantine period till after the earthquake.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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