倭马亚王朝和早期阿拔斯王朝'艾因-索达水库-围墙(约旦阿兹拉克绿洲)的发掘工作

IF 0.7 0 ARCHAEOLOGY
Lorraine Abu Azizeh, Julie Bonnéric, Barbara Couturaud, Aurélien Stavy
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引用次数: 0

摘要

在约旦东部沙漠的阿兹拉克绿洲中心,有一堵长墙,以前被解释为一个巨大的蓄水池,水源来自艾恩索达泉。该遗址被视为属于倭马亚王朝的 "沙漠城堡",最著名的是在那里发现的许多带有榫卯结构的玄武岩石块,其中有几块还雕刻有浮雕和高浮雕的形象。这些石块构成了一个独特的考古收藏,目前还没有与之相类似的雕像。鉴于该结构的功能和年代都不确定,2013 年至 2016 年期间,阿兹拉克'艾因索达水库项目(Ifpo)绘制了该遗址的地形图,编制了雕刻块清单,并进行了发掘、建筑研究和保存状况评估。发掘结果表明,该遗址西侧为农业区,东侧为水库。它始建于倭马亚王朝时期,大约在公元 664 年至 690 年之间,可能在阿拔斯王朝早期进行了改建,大约在公元 768 年至 900 年之间。发掘工作还揭示了为非常特殊的环境而设计的不同寻常的各种建筑技术。这座纪念碑充分利用了这片富饶绿洲的所有可能性,美化了景观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Excavations at the Umayyad and Early Abbasid Reservoir-Enclosure of ‘Ayn Sawda (Azraq Oasis, Jordan)
In the centre of the Azraq oasis in the Eastern Desert of Jordan, there is a long wall previously interpreted as a huge water reservoir that was fed by the ‘Ayn Sawda spring. The site, seen as belonging to the category of the Umayyad “desert castles,” is best known through the many basalt blocks with mortise and tenon joints that were found there, several being carved with figurative representations in bas and high relief. These form an exceptional archaeological collection with no known iconographic parallel. Given the uncertainty of both the function and dating of the structure, between 2013 and 2016, the Azraq ‘Ayn Sawda Reservoir Project (Ifpo) made a topographical plan of the site and an inventory of the carved blocks, and carried out excavations, an architectural study and an assessment of the state of preservation. The results suggest an enclosure delimiting an agricultural area to the west and a water reservoir to the east. It was built in the Umayyad period, somewhere between 664 and 690 AD, and probably reconfigured in early Abbasid times, somewhere between 768 and 900 AD. Excavation also revealed unusual and various building techniques designed for very specific environments. This monument exploited all the possibilities of this rich oasis to enhance the landscape.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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