游历世俗或自我之旅:尤尔耶-扎伊达内对欧洲现代性的凝视(《里赫拉-伊拉-奥罗巴 1912 年,欧洲旅行记)

Abdelaziz Tritha
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引用次数: 0

摘要

威廉-罗伯逊-史密斯在其《威廉-罗伯逊-史密斯的散文和演讲》(1912 年)中提出了对立的忠诚和狭隘的论点,他从这一论点出发,诋毁阿拉伯旅行者热衷于发现西方文化的复杂性。他考察了闪米特人的文化习俗和社会亲属关系,并研究了他们的神学。威廉-罗伯逊-史密斯甚至认为 "阿拉伯旅行者与我们截然不同。从一个地方到另一个地方的劳作对他来说只是一种麻烦,他在劳作中毫无乐趣可言,而且对饥饿或疲劳怨声载道"(Smith,1912 年,第 498 页)。 我特别感兴趣的是 Jurje Zaidane 的《Rihla Ila Oroba》(1912 年),这是一部受文化启发写成的英法游记。这不仅是一次探索西方文明宝库复杂性的旅行,也是一次展示阿拉伯人在英国和法国文化剧目中存在的悠久传统的有趣尝试。他的旅行显示了阿拉伯人受西方现代标识启发的程度。Jurje Zaidane 细致入微地描绘了每个国家的微小细节。我认为,这种旅行是一种平行的西方主义话语,试图创造一种反辨证的叙事方式。尤尔热-扎伊达内从一个精通散文的小说家和博学的旅行者的角度,对法国和英国的文化背景进行了交叉审视。从对公共空间的叙述到对法国和英国女性的评论,"他者 "之旅被转为 "自我 "的探究和发现。本文从后殖民主义微观历史学的角度出发,旨在对哈桑-哈纳菲效忠西方主义的东方主义论述和西方主义前提进行阐释。本文的结论是,扎伊达内的旅行展示了异质的话语,并没有在东方和西方之间重新设置尖锐的分歧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Travelling to the Secular or Journeying Inside The Self: Jurje Zaidane’s Gaze on European Modernity (Rihla Ila Oroba 1912, A Travel To Europe)
Starting from his confrontational allegiance and parochial thesis, namely in his Essays and Lectures of William Robertson Smith(1912), William Robertson Smith discredits Arab travellers for their zealous keenness to discover Western cultural intricacies. He has examined the cultural practices and social kinships of Semite people and studied their theologies. William Robertson Smith went as far as to assume that “The Arabian traveller is quite different from ourselves. The labour of moving from place to place is a mere nuisance to him, he has no enjoyment in the effort, and grumbles at hunger or fatigue with all his might” (Smith, 1912, p: 498).  My particular interest is in Jurje Zaidane’s  Rihla Ila Oroba (1912) as a culturally inspired travel account to France and England. It is not only a voyage to discern the intricacies of the Western civilizational repositories but an interesting endeavour to demonstrate the long-standing tradition of Arabs’ presence in British and French cultural repertoire. His voyage shows the extent to which Arabs were inspired by Western modern logos. Jurje Zaidane minutely lingers on infinitesimal details of each country. I argue that this travel is a parallel occidentalist discourse that tries to create a counter-discursive narrative. Jurje Zaidane, from the perspective of a well-versed essayist, novelist and erudite traveller, cross-examines French and English cultural contexts. Ranging from the narration of public spaces to comments on French and English women, the journey towards the Other is vicariously shifted to Self-inquiry and discovery. Broached from a postcolonial micro-historicist approach, this paper aims at stultifying both the orientalist discourse and the occidentalist premise predicated on Hassan Hanafi’s allegiance to Occidentalism. This article concludes that Zaidane’s travel displays heterogeneous discourses that do not re-install sharp divisive between the East and the West.
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