苏联神话的起源--民族学论述

Rolandas Kregždys
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引用次数: 0

摘要

通过运用内部重构和比较方法,我在本文中详细介绍了 6 世纪《约翰-马拉拉斯编年史》1262 插页中的民族学话语。我反驳了之前作者的假设性说法,即 9 个野猪脾脏、9 个地狱之门等标记的含义如何与指代丰饶和被打败的敌人的内在生命力或太阳每年在天上的运动以及雷特拉城的 9 个城门等相关。这些民族神话符号的解释利用了《旧约》和《新约》中的事实、基督教教义中的死罪(9 [→ 8 → 7]),还详细介绍了伊瓦格里乌斯-庞蒂库斯(Evagrius Ponticus)和斯拉夫语中的 "apotropes",如脾脏(← →死者的食物),以及他们在城门/门道中为死者的灵魂放置食物的仪式传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sovijaus mito faktografijos genezė – etnologinis diskursas
By applying the internal reconstruction and comparative methods, in this article I detail the ethnological discourse in the 1262 insert in the 6th-century Chronicle of John Malalas. I dispute earlier authors’ hypothetical claims about how the meaning markers 9 boar spleens, 9 gates of hell, etc. relate to the referents abundance and the inherent vitality of the defeated enemy or the sun’s annual movement across the heavens and the 9 gates of the city of Rethra, and others. These ethno-mythological symbols are interpreted harnessing factography from the Old and New Testaments, the Christian dogmatism of the deadly sins (9 [→ 8 → 7]), also detailing Evagrius Ponticus’ and Slavic apotropes, such as the spleen (↔ food of the dead) and their ritual tradition of placing food in gates/gateways for the spirits of the deceased.
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