从索绪尔到拉康符号的首要地位

Xiangzhe Yi
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引用次数: 0

摘要

费迪南德-德-索绪尔通常被视为现代语言学之父,他提出语言是一个符号系统。他提出的符号系统和语言符号后来在学术界引发了结构主义浪潮,并对雅克-拉康的早期作品产生了深远影响。索绪尔相信符号的首要地位,即概念优先于符号,而精神分析学家雅克-拉康对这一观念提出了质疑。本文对拉康的例子进行了深入解读,强调了符号系统中符号的首要地位,并反驳了索绪尔关于被符号首要地位的观点。拉康修正并纠正了索绪尔关于符号和被符号的概念,指出概念只是不同相关符号的效应。在此基础上,本文进一步详述了结构主义的观点,并试图从哲学角度揭示符号系统的起源和同步特征。此外,论文还讨论了拉康的主符号概念,强调了其在意识形态批判中的重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Saussure to Lacan: The Primacy of the Signifier
Ferdinand de Saussure, often regarded as the father of modern linguistics, proposed that language is a system of signs. His introduction of the symbolic system and linguistic signs later triggered a wave of structuralism in academia and had a profound impact on the early works of Jacques Lacan. Saussure believed in the primacy of the signified, that is, the concept having precedence over the signifier, a notion contested by psychoanalyst Jacques Lacan. This paper offers an in-depth interpretation of Lacans example, highlighting the primacy of the signifier within the sign system and refuting Saussures view of the primacy of the signified. Lacan revised and corrected Saussures concepts of the signifier and signified, noting that the concept is merely the effect of differentially related symbols. Building on this, the paper further details the perspectives of structuralism and attempts to reveal the origin and synchronic characteristics of the symbolic system from a philosophical viewpoint. Additionally, the paper discusses Lacans concept of the master signifier, underscoring its significance in the critique of ideology.
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