宗教基金--印度的穆斯林捐赠:复杂的意识形态和法律问题

Tabasum Rasool
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摘要

宗教基金是指任何人将任何动产或不动产永久性地奉献给穆斯林法律认可的虔诚、宗教或慈善事业。在伊斯兰教中,捐献宗教基金被视为一种美德行为。因此,穆斯林在他们居住的任何地方都设立了宗教基金。除了农业、商业和住宅财产外,印度的宗教基金还包括功能性/非功能性清真寺、darghās(穆斯林圣人的坟墓或圣地)、khanqahās(苏菲兄弟会的建筑或空间)、maqbaras(坟墓)、ashoor-khanās(什叶派的哀悼场所)、qabristāns(墓地)、idghās(开斋节祈祷场所)、imam-baras(什叶派的祈祷和集会场所)等。随着时间的推移,宗教基金开始在塑造穆斯林社会的宗教、社会、教育、文化、经济和政治方面/机构方面发挥重要作用。宗教基金这一自愿机构补充了国家在履行其提供公益方面的义务。国家与宗教基金之间的这种互动产生了错综复杂的意识形态和法律,形成了当今的宗教基金立法。
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Waqf—The Muslim endowments in India: ideological and legal intricacies
Waqf is the permanent dedication by any person, of any movable or immovable property for any purpose recognised by the Muslim law as pious, religious or charitable. Making waqf is considered a virtuous act in Islam. As a result, Muslims established auqaf wherever they lived. Apart from agricultural, commercial and residential properties, waqf in India includes functional/non-functional mosques, darghās (tomb or shrine of Muslim saint), khanqahās (building or space for Sufi brotherhood), maqbaras (tombs), ashoor-khanās (mourning place for Shias), qabristāns (graveyards), idghās (space to offer Eid Prayer), imam-baras (space for prayers and gatherings for Shias), etc. With the passage of time, waqf endowments started playing an important role in shaping the religious, social, educational, cultural, economic and political aspects/institutions of Muslim societies. This voluntary institution of waqf supplemented the State in fulfilment of its obligations towards the provisions of public good. This interaction between the state and the waqf created ideological and legal intricacies that have shaped the present-day waqf legislations.
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