牧民、骆驼与建国:二十世纪初约旦的班努-萨赫尔和格鲁布-帕夏

IF 1.1 Q2 ANTHROPOLOGY
Patrick Hegarty Morrish
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引用次数: 0

摘要

在英国委任统治的头几十年里,外约旦制作的有关巴努-萨赫尔贝都因部落的行政文件提供了一个详细的案例研究,说明了国家的建立以及随之而来的对自治游牧社会的破坏。在奥斯曼帝国晚期,该部落凭借成群的骆驼在很大程度上仍然自给自足,不受当局管辖。但在委任统治时期,国家统治扩展到沙漠地区,尤其是英国军官约翰-巴戈特-格鲁布的活动破坏了巴努-萨赫尔的骆驼畜牧业,改变了部落与国家之间的权力动态。税收、对流动的控制、边境制度和部落间袭击的终止,再加上干旱和经济萧条,迫使该部落从骆驼畜牧业转向多元化经营。这一过程改变了巴努-萨赫尔的社会体系,并巩固了该部落在新生国家中的地位。 本文采用 CC BY-NC 4.0 许可协议公开发表:https://creativecommons.org/licenses/by-nc/4.0/ 。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PASTORALISTS, CAMELS AND STATE-MAKING: THE BANU SAKHR AND GLUBB PASHA IN EARLY TWENTIETH-CENTURY JORDAN
The administrative documents produced in Transjordan during the first decades of the British Mandate concerning the Banu Sakhr Bedouin tribe offer a detailed case study of state-making and the consequent disruption of autonomous nomadic pastoralist society. In the late Ottoman period, the tribe remained largely self-sufficient and beyond the reach of the authorities by virtue of their flocks of camels. But the extension of state-making into the desert regions during the Mandate, associated above all with the activities of one British army officer, John Bagot Glubb, served to undermine Banu Sakhr camel husbandry and alter the power dynamics between tribe and state. Taxation, control of mobility, border regimes and an end to inter-tribal raiding, combined with drought and economic depression, forced the tribe to diversify away from camel pastoralism. This process altered the Banu Sakhr social system and solidified the encapsulation of the tribe within the nascent state. This article was published open access under a CC BY-NC 4.0 licence: https://creativecommons.org/licenses/by-nc/4.0/ .
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来源期刊
Nomadic Peoples
Nomadic Peoples ANTHROPOLOGY-
CiteScore
1.70
自引率
11.10%
发文量
19
期刊介绍: Nomadic Peoples is an international journal published for the Commission on Nomadic Peoples, International Union of Anthropological and Ethnological Sciences. Its primary concerns are the current circumstances of all nomadic peoples around the world and their prospects. Its readership includes all those interested in nomadic peoples—scholars, researchers, planners and project administrators.
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