成瘾行为和自杀行为背景下的自我宽恕和自我谴责。

IF 5.1 Q1 SUBSTANCE ABUSE
Substance Abuse and Rehabilitation Pub Date : 2024-03-20 eCollection Date: 2024-01-01 DOI:10.2147/SAR.S396964
Jon R Webb, Comfort M Boye
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引用次数: 0

摘要

成瘾行为和自杀行为是严重的个人和公共健康问题。对于那些在这两种行为中挣扎的人来说,自我谴责是一种常见的经历,尤其是在羞愧、内疚和自我耻辱方面。自我宽恕是宗教/灵性和积极心理学的共同建构,它可能是解决那些与成瘾行为和自杀行为作斗争的人所固有的自我谴责的有效工具。在这篇综述论文中,我们将讨论:(1)宽恕的性质和定义;(2)关于宽恕与健康的一般联系的理论模型;(3)关于宽恕与成瘾和/或自杀行为相关的更好结果的具体联系的理论模型、(4) 羞耻感、负罪感和自我污名与成瘾和自杀行为的发展和维持的相关性,以及 (5) 自我宽恕在解决自我谴责,特别是羞耻感、负罪感和自我污名方面的作用。很少有研究明确关注自我宽恕与羞愧、内疚和/或自我污名的关联。然而,越来越多的经验证据支持本文所述的 "宽恕-成瘾-康复协会(FARA)模型 "中提出的其他关联。因此,当我们有意将关注点转向羞愧、内疚和自我污名时,很可能会发现类似的支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Self-Forgiveness and Self-Condemnation in the Context of Addictive Behavior and Suicidal Behavior.

Addictive behavior and suicidal behavior are serious individual- and public-level health concerns. For those struggling with either or both, self-condemnation is a common experience, especially with respect to shame, guilt, and self-stigma. Self-forgiveness, a construct common to both religiousness/spirituality and positive psychology, may be an effective tool in addressing the self-condemnation inherent to those struggling with addictive behavior and suicidal behavior. In this review paper, we discuss (1) the nature and definition of forgiveness, (2) theoretical modeling developed regarding the general association of forgiveness with health, (3) theoretical modeling developed regarding the specific association of forgiveness with better outcomes related to addictive and/or suicidal behavior, (4) the relevance of shame, guilt, and self-stigma to the development and maintenance of addictive and suicidal behavior, and (5) the role of self-forgiveness in addressing self-condemnation, especially shame, guilt, and self-stigma. Little work explicitly focused on the association of self-forgiveness with shame, guilt, and/or self-stigma has been done. However, empirical evidence is accumulating in support of other associations proposed in the Forgiveness-Addiction-Recovery Association (FARA) Model described herein. As such, it is likely that similar support will be found when the focus is deliberately turned to shame, guilt, and self-stigma.

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