第二个叛教者？亚美尼亚基督教史中的 Impious Pap

IF 0.1 3区历史学 Q3 HISTORY

Iran and the Caucasus Pub Date : 2024-03-22 DOI:10.1163/1573384x-02801001

İlhami Tekin Cinemre

{"title":"第二个叛教者？亚美尼亚基督教史中的 Impious Pap","authors":"İlhami Tekin Cinemre","doi":"10.1163/1573384x-02801001","DOIUrl":null,"url":null,"abstract":"The epithet apostate is one of the most striking terms among symbolic characters of late antiquity. It has been applied to only Iulianus and described his paganist practices. Yet, there is another character from the same era that modern literature has left in the dark. After just seven years of Iulianus’ death, Pap, the Armenian king, was labelled as impious by Armenian sources like the characterization of Iulianus by Roman Christians. Keeping these under consideration, this study aims to re-examine whether Pap could be named as a second apostate and to conclude that this was a unilateral glance.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"25 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2024-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Second Apostate?: Impious Pap in Christian History of Armenia\",\"authors\":\"İlhami Tekin Cinemre\",\"doi\":\"10.1163/1573384x-02801001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The epithet apostate is one of the most striking terms among symbolic characters of late antiquity. It has been applied to only Iulianus and described his paganist practices. Yet, there is another character from the same era that modern literature has left in the dark. After just seven years of Iulianus’ death, Pap, the Armenian king, was labelled as impious by Armenian sources like the characterization of Iulianus by Roman Christians. Keeping these under consideration, this study aims to re-examine whether Pap could be named as a second apostate and to conclude that this was a unilateral glance.\",\"PeriodicalId\":42790,\"journal\":{\"name\":\"Iran and the Caucasus\",\"volume\":\"25 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2024-03-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Iran and the Caucasus\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/1573384x-02801001\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iran and the Caucasus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1573384x-02801001","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}

引用次数: 0

摘要

在古代晚期的象征性人物中，"叛教者 "是最引人注目的称谓之一。它只适用于尤利亚努斯，描述了他的异教行为。然而，在同一时代，还有另一个人物却被现代文学蒙在鼓里。在尤利亚努斯死后仅仅七年，亚美尼亚国王帕普就被亚美尼亚的资料称为不虔诚者，就像罗马基督徒对尤利亚努斯的描述一样。考虑到这些因素，本研究旨在重新审视帕普是否可以被称为第二个叛教者，并得出结论认为这是单方面的认定。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

A Second Apostate?: Impious Pap in Christian History of Armenia

The epithet apostate is one of the most striking terms among symbolic characters of late antiquity. It has been applied to only Iulianus and described his paganist practices. Yet, there is another character from the same era that modern literature has left in the dark. After just seven years of Iulianus’ death, Pap, the Armenian king, was labelled as impious by Armenian sources like the characterization of Iulianus by Roman Christians. Keeping these under consideration, this study aims to re-examine whether Pap could be named as a second apostate and to conclude that this was a unilateral glance.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Iran and the Caucasus HISTORY-

CiteScore

0.30

自引率

50.00%

发文量

期刊介绍： Iran and the Caucasus, as of volume 6 published by Brill, is a peer-reviewed multi-disciplinary journal and appears in two issues per year. Iran and the Caucasas is a journal promoting original, innovative, and meticulous research on the anthropology, archaeology, culture, economics, folklore, history (ancient, mediaeval and modern), linguistics, literature (textology), philology, politics, and social sciences of the region. Accepting articles in English, French, and German, Iran and the Caucasus publishes lengthy monographic essays on path-breaking research, synoptic essays that inform about the field and region, as well as book reviews that highlight and analyse important new publications.