新出现的地方认同:通过修复香港乡村客家小户建筑激活地方认同

Q1 Arts and Humanities
Jimmy Tsz-wai Ho
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引用次数: 0

摘要

本文讨论了在香港乡郊的一个客家人家庭中,建筑修复引发的地方认同的共同创造。杨屋坐落于有 300 多年历史的典型客家村落--谷埔,由研究小组根据政府资助的建筑价值再生计划进行修复。杨屋重建于 1967 年,历经沧桑和演变。它通过调整选址、混合构造和现代化特征,体现了客家移民的适应性生活方式。修复后,杨屋被重新用作教育和研究基地,由三位拥有杨屋的村民管理。不同的活动由村民发起,由研究团队共同安排。一个偶然的结果是,杨屋的前院被激活,成为一个多功能的公共空间。随后,研究人员认为,受修复后的杨屋的独特性和前庭的连续性的影响,吴都出现了地方认同。村民们通过在城乡平行地带实践一种潜在的、另类的生活方式,创造了新的地方意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emergent place-identity: place activation through the architectural restoration of a small Hakka household in the Hong Kong countryside
This paper discusses the cocreation of an emergent place-identity in a Hakka household in the Hong Kong countryside triggered by architectural restoration. Located in Kuk Po, a quintessential Hakka village that was established over 300 years ago, Yeung House was restored by the research team under a government-funded initiative to regenerate architectural values. Rebuilt in 1967, Yeung House has experienced decay and evolution over the years. It signifies the adaptive lifestyle of Hakka immigrants through its adapted siting, hybrid tectonics and modernised features. After restoration, Yeung House was repurposed into a base for education and research managed by the three house-owning villagers. Different activities were initiated by the villagers and coarranged by the research team. As a serendipitous outcome, the front yard of Yeung House has been activated into a multifunctional communal space. Subsequently, it is argued that a place-identity has emerged in Ng To and is influenced by the distinctiveness of the restored Yeung House and the continuity of the front yard. New meanings of the place have been created by the villagers through the practice of a potential, alternative lifestyle in the rural-urban parallel.
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来源期刊
Built Heritage
Built Heritage Arts and Humanities-History
CiteScore
2.00
自引率
0.00%
发文量
29
审稿时长
12 weeks
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