{"title":"智力上的谦逊和谦逊的环境","authors":"Steven Bland","doi":"10.1007/s13164-024-00732-1","DOIUrl":null,"url":null,"abstract":"<p>While there are many competing accounts and scales of intellectual humility, philosophers and psychologists are generally united in treating it as an epistemically <i>beneficial</i> disposition of <i>individual</i> agents. I call the research guided by this supposition the <i>traditional approach</i> to studying intellectual humility. The traditional approach is entirely understandable in light of recent findings that individual differences in intellectual humility are associated with various deleterious epistemic tendencies. Nonetheless, I argue that its near monopoly has resulted in an underestimation of important limitations of human cognition. In particular, it neglects the fact that intellectual arrogance can be both deeply recalcitrant and significantly beneficial for bounded cognitive agents whose reliance on one another is profound. I propose to integrate these insights into the study of intellectual humility by treating it as a <i>collective virtue</i> that gets manifested in the structure of epistemic environments. More specifically, it is an interactive virtue that harnesses and constrains intellectual arrogance to yield benefits for both individuals and collectives. I claim that this can happen only within <i>humbling environments</i>, such as forecasting tournaments and open institutional science.</p>","PeriodicalId":47055,"journal":{"name":"Review of Philosophy and Psychology","volume":null,"pages":null},"PeriodicalIF":1.8000,"publicationDate":"2024-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Intellectual Humility and Humbling Environments\",\"authors\":\"Steven Bland\",\"doi\":\"10.1007/s13164-024-00732-1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>While there are many competing accounts and scales of intellectual humility, philosophers and psychologists are generally united in treating it as an epistemically <i>beneficial</i> disposition of <i>individual</i> agents. I call the research guided by this supposition the <i>traditional approach</i> to studying intellectual humility. The traditional approach is entirely understandable in light of recent findings that individual differences in intellectual humility are associated with various deleterious epistemic tendencies. Nonetheless, I argue that its near monopoly has resulted in an underestimation of important limitations of human cognition. In particular, it neglects the fact that intellectual arrogance can be both deeply recalcitrant and significantly beneficial for bounded cognitive agents whose reliance on one another is profound. I propose to integrate these insights into the study of intellectual humility by treating it as a <i>collective virtue</i> that gets manifested in the structure of epistemic environments. More specifically, it is an interactive virtue that harnesses and constrains intellectual arrogance to yield benefits for both individuals and collectives. I claim that this can happen only within <i>humbling environments</i>, such as forecasting tournaments and open institutional science.</p>\",\"PeriodicalId\":47055,\"journal\":{\"name\":\"Review of Philosophy and Psychology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2024-03-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Philosophy and Psychology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s13164-024-00732-1\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"PSYCHOLOGY, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Philosophy and Psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s13164-024-00732-1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
While there are many competing accounts and scales of intellectual humility, philosophers and psychologists are generally united in treating it as an epistemically beneficial disposition of individual agents. I call the research guided by this supposition the traditional approach to studying intellectual humility. The traditional approach is entirely understandable in light of recent findings that individual differences in intellectual humility are associated with various deleterious epistemic tendencies. Nonetheless, I argue that its near monopoly has resulted in an underestimation of important limitations of human cognition. In particular, it neglects the fact that intellectual arrogance can be both deeply recalcitrant and significantly beneficial for bounded cognitive agents whose reliance on one another is profound. I propose to integrate these insights into the study of intellectual humility by treating it as a collective virtue that gets manifested in the structure of epistemic environments. More specifically, it is an interactive virtue that harnesses and constrains intellectual arrogance to yield benefits for both individuals and collectives. I claim that this can happen only within humbling environments, such as forecasting tournaments and open institutional science.
期刊介绍:
The Review of Philosophy and Psychology is a peer-reviewed journal focusing on philosophical and foundational issues in cognitive science.
The aim of the journal is to provide a forum for discussion on topics of mutual interest to philosophers and psychologists and to foster interdisciplinary research at the crossroads of philosophy and the sciences of the mind, including the neural, behavioural and social sciences.
The journal publishes theoretical works grounded in empirical research as well as empirical articles on issues of philosophical relevance. It includes thematic issues featuring invited contributions from leading authors together with articles answering a call for papers.
The Review of Philosophy and Psychology is published quarterly and is hosted at the Jean Nicod Institute, a research centre of the French Centre National de la Recherche Scientifique. It was formerly published as the "European Review of Philosophy" by CSLI Publications, Stanford.