我们为什么需要讨论蒙面习俗?

IF 0.5 3区 哲学 0 PHILOSOPHY
Sophia Pub Date : 2024-03-12 DOI:10.1007/s11841-023-00993-w
Reetu Jaiswal, Puja Rai
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引用次数: 0

摘要

蒙面是妇女与社会隔绝或在社会中与世隔绝的根源之一。Ghūnghat (avagunṭhana,purdāh)或面纱主要与遮住脸部有关,具有多种功能。蒙面的理由可能是它成为妇女躲避他人注视的一种方式,有时还为她们提供了一个属于自己的地方,不受他人的干扰,保持了她们的体面、mān 或 izzat(荣誉),并成为她们在社会中谦逊的标志。另一方面,经过分析发现,这也是隐藏自己身份、压制自己性欲以及过着没有任何能动性的生活的根源。本文将以北印度教社区中占统治地位的种姓为背景,从文化、社会和性别等方面阐述蒙面纱的习俗,说明在父权制社会中,对这一习俗的接受和尊重是妇女受条件反射的副产品。通过引入面纱的物理和象征意义,本文试图说明这一讨论对于获得玛莎-努斯鲍姆(Martha Nussbaum)所提到的 "优质生活 "以及摆脱内在压迫感是多么重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why Do We Need to Discuss the Practice of Veiling?

Veiling is one of the sources of seclusion of women from and within society. Ghūnghat (avagunṭhana, purdāh) or veiling is primarily associated with covering one’s face which performs various functions. The rationale for veiling could be that it becomes a source of refuge to women from the gaze of others, sometimes providing them with a place of their own, without any interference from others, maintains their respectability and mān or izzat (honour), and becomes a sign of their modesty in society. On the other hand, on analysis, it turns out to be a source of concealment of one’s identity, suppression of one’s sexuality, and a life without any agency. This paper, in the context of the dominant caste of the North Indian Hindu community, will bring out the cultural, social, and gendered aspects of the practice of veiling to show how the acceptance and deference to this practice is the byproduct of women’s conditioning in a patriarchal society. By bringing in the physical and symbolic aspects of veiling, this paper attempts to show how this discussion is significant for the attainment of a ‘good quality of life’ as mentioned by Martha Nussbaum and to come out of the state of an internalised sense of oppression.

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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
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