{"title":"扬-巴文克(1826-1909 年)的改革宗虔诚:体验与整体","authors":"Israel José Guerrero Leiva","doi":"10.2478/perc-2024-0004","DOIUrl":null,"url":null,"abstract":"\n This article introduces the theology of a neglected figure in the Dutch Reformed (Gereformeerde) tradition of the nineteenth century: Jan Bavinck (1826-1909), the father of Herman Bavinck (1854-1921). The approach to his theology is done by describing his definition of piety (vroomheid or godzaligheid), a fundamental subject within the Reformed tradition. The relevance of piety is briefly described in the theology of John Calvin (1509-64) and the Nadere Reformatie in order to argue for the necessity of exploring Jan Bavinck’s description of the nature and application of godliness. After analysing some primary sources, I argue that Jan Bavinck’s theology of piety can be described as experiential and holistic. In this way, it may be considered, in general terms, as a bridge between the praxis pietatis of old Calvinism – characterised by Calvin and the Nadere Reformatie theologians – and neo-Calvinism, represented by Abraham Kuyper (1837-1920) and Jan’s son Herman Bavinck.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2024-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jan Bavinck’s (1826-1909) Reformed Piety: Experiential and Holistic\",\"authors\":\"Israel José Guerrero Leiva\",\"doi\":\"10.2478/perc-2024-0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article introduces the theology of a neglected figure in the Dutch Reformed (Gereformeerde) tradition of the nineteenth century: Jan Bavinck (1826-1909), the father of Herman Bavinck (1854-1921). The approach to his theology is done by describing his definition of piety (vroomheid or godzaligheid), a fundamental subject within the Reformed tradition. The relevance of piety is briefly described in the theology of John Calvin (1509-64) and the Nadere Reformatie in order to argue for the necessity of exploring Jan Bavinck’s description of the nature and application of godliness. After analysing some primary sources, I argue that Jan Bavinck’s theology of piety can be described as experiential and holistic. In this way, it may be considered, in general terms, as a bridge between the praxis pietatis of old Calvinism – characterised by Calvin and the Nadere Reformatie theologians – and neo-Calvinism, represented by Abraham Kuyper (1837-1920) and Jan’s son Herman Bavinck.\",\"PeriodicalId\":40786,\"journal\":{\"name\":\"Perichoresis\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2024-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Perichoresis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2478/perc-2024-0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Perichoresis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2478/perc-2024-0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Jan Bavinck’s (1826-1909) Reformed Piety: Experiential and Holistic
This article introduces the theology of a neglected figure in the Dutch Reformed (Gereformeerde) tradition of the nineteenth century: Jan Bavinck (1826-1909), the father of Herman Bavinck (1854-1921). The approach to his theology is done by describing his definition of piety (vroomheid or godzaligheid), a fundamental subject within the Reformed tradition. The relevance of piety is briefly described in the theology of John Calvin (1509-64) and the Nadere Reformatie in order to argue for the necessity of exploring Jan Bavinck’s description of the nature and application of godliness. After analysing some primary sources, I argue that Jan Bavinck’s theology of piety can be described as experiential and holistic. In this way, it may be considered, in general terms, as a bridge between the praxis pietatis of old Calvinism – characterised by Calvin and the Nadere Reformatie theologians – and neo-Calvinism, represented by Abraham Kuyper (1837-1920) and Jan’s son Herman Bavinck.