步行安顿耶路撒冷

D. Naaman
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摘要

从 2014 年到 2017 年,我在耶路撒冷南部街区指导了半打公共徒步旅行。这些徒步活动是在研究和制作互动纪录片《耶路撒冷,我们在这里》期间进行的,该纪录片以数字方式将巴勒斯坦人重新融入他们因 1948 年战争(或称 "浩劫")而被逐出的街区。步行具有表演性和参与性,并加入了将步行作为艺术的悠久传统。以色列主流导游对耶路撒冷有政治争议的空间进行线性和简单化的叙述,而徒步旅行则提供了另一种选择。本文在有关艺术(特别是步行艺术)作为一种打破殖民框架的政治实践或作为非殖民姿态的批判性讨论中,对导游带领的步行活动进行了研究。我探讨了徒步行走--主要是以色列参与者的徒步行走--如何介入民族主义范式,并为以色列人提供了一个(罕见的)情感和意识形态空间,让他们能够思考那些因以色列的剥夺而得以存在的社区。我回顾了我在相关理论范式中用来扰乱以色列的否认态度并鼓励其承担责任的策略,并使用轶事和我自己的记录进行分析。在徒步游期间或之后,没有收集定性数据。我的结论是,徒步游可以有效地 "扰乱 "民族主义叙事,鼓励定居者进行反思,并促成一种不同的观看或还原,这是非殖民化的先决条件之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Walking to Unsettle Jerusalem
From 2014 to 2017 I guided half a dozen public walks in Jerusalem’s southern neighborhoods. The walks were conducted during the research and production of the interactive documentary Jerusalem, We Are Here, which digitally reinscribes Palestinians into the neighborhoods from which they were expelled by the 1948 war, or the nakba. The walks were performative and participatory and joined a long tradition of walking as art. They offered an alternative to mainstream Israeli guided tours that manufacture linear and simplistic narratives about the politically contested space of Jerusalem. This article examines the guided walks within critical discourse about the place of art, and specifically the art of walking, as a political practice that unsettles colonial frameworks, or as decolonial gestures. I examine the ways in which the physical walks—primarily for Israeli participants—intervened in a nationalist paradigm and offered Israelis a (rare) emotional and ideological space from which to consider the communities whose dispossession enables Israel to exist. I review the strategies I used to disrupt Israeli denial and encourage accountability within relevant theoretical paradigms, using anecdotes and my own records for analysis. No qualitative data were collected during or after the walking tours. My conclusion is that walking tours can effectively “unsettle” nationalist narratives, encourage settler reckoning, and enable a different kind of seeing or restorying, one of the preconditions for decolonization.
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