参与信仰机制?

The Thinker Pub Date : 2024-03-01 DOI:10.36615/v822ks38
Selina Palm, C. Eyber
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引用次数: 0

摘要

暴力侵害儿童行为是由社会规范形成的,而社会规范的基础往往是与信仰有关的信仰和价值观。全球重新认识到宗教在使有害态度和做法合法化或对其提出挑战方面的作用,这凸显了信仰团体在儿童保护方面的相关性和影响力。通过利用精神资本和信仰机制促进积极变革,信仰团体也可以发挥独特的作用。这些方法不仅仅是在提供服务方面发挥工具化但重要的作用,还能转变有害的信仰,并提供基于信仰任务的积极替代方案。本文借鉴了 2019 年一项范围界定研究的见解,该研究探讨了影响暴力侵害儿童行为的实施、辩解或参与的多种信仰传统中的积极和消极信念。该研究包括三项研究内容:文献综述、案例研究提交流程,以及对与不同信仰社区合作的儿童暴力问题专家进行的关键信息提供者访谈。研究结果表明,宗教的精神资本可以通过多种方式帮助将儿童置于社会的中心,也可以支持有害的权力等级制度,从而助长暴力侵害儿童行为并试图抵制积极的变革。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Engaging the Mechanisms of Faith?
Violence against children is shaped by social norms which are frequently underpinned by faith-related beliefs and values. There isrenewed global recognition of the role of religions in legitimating or challenging harmful attitudes and practices, and this highlights the relevance and influence of faith communities in child protection. Faith communities may also have a unique role to play by engaging spiritual capital and faith mechanisms for positive change. These approaches go beyond an instrumentalised yet importantrole in service provision alone, to also transform harmful beliefs and offer positive alternatives grounded in faith mandates. This article draws on insights from a 2019 scoping study that explored positive and negative beliefs across multiple faith traditions that shape the perpetration, justification, or engagement to end violence against children. The study included three research components: a literature review, a case study submission process, and key informant interviews with experts on child violence working with diverse faith communities. Its findings show many ways in which religion’s spiritual capital can either help place children at society’s centre or can support harmful hierarchies of power that enable violence against children and seek to resist positive change.
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