有生命的石头玛雅石灰岩 "残片 "与本体论视角

IF 0.5 4区 历史学 0 ARCHAEOLOGY
Rachel A. Horowitz, M. Kathryn Brown, Jason Yaeger, Bernadette Cap
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引用次数: 0

摘要

关于玛雅人对石头概念的民族志和民族历史研究表明,玛雅人认为石头是有生命的。在考古学中,对有生命的石头的讨论集中在仪式背景上。“功利主义”的物品,如debitage,在仪式空间中被认为是象征性的,而不是在日常空间中。然而,石头的生命性质表明,它的意义应该在日常语境中讨论。我们比较了来自玛雅低地仪式和生产地区的燧石遗迹,利用人种学、民族历史和碑文信息来了解石头的作用,特别是燧石。这些讨论强调了在考古解释中对非人类物体的土著感知的整合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Animate Stone: Maya Chert ‘Debitage’ and Ontological Perspectives

Animate Stone: Maya Chert ‘Debitage’ and Ontological Perspectives

Ethnographic and ethnohistoric research concerning Maya conceptions of stone illustrate that the Maya consider stone animate. In archaeology, discussions of animate stone focus on ritual contexts. ‘Utilitarian’ objects, like debitage, are recognized as symbolic when deposited in ritual spaces but not in quotidian ones. However, the animate nature of stone suggests that its significance should be discussed in quotidian contexts. We compare chert debitage from ritual and production areas in the Maya lowlands utilizing ethnographic, ethnohistoric, and epigraphic information about the agency of stone, specifically chert. These discussions highlight the integration of Indigenous perceptions of non-human objects in archaeology interpretation.

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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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