政治敌意

Juhana Toivanen
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引用次数: 0

摘要

本文从政治动物概念的历史出发,为当代有关所谓动物政治的讨论做出了贡献。文章指出了这一概念的两种不同历史含义:(1) 与理性、语言和正义有着内在联系的规范性政治动物性;(2) 侧重于为共同目标而合作的生物性政治动物性。前者仅适用于人类,而后者也可用于其他动物。在简要讨论了这一概念的亚里士多德背景之后,文章认为,在中世纪亚里士多德传统中,规范意义占主导地位,生物意义被搁置一旁。然而,恰恰是生物学概念在今天看来是有用的。文章提出了几种可能有益于当代动物理论讨论的方法,从而为动物政治的进一步发展奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political animality
This essay contributes to contemporary discussions concerning so‐called animal politics by drawing from the history of the notion of political animal. Two different historical meanings of the notion are identified: (1) normative political animality that is intrinsically linked with rationality, language, and justice; (2) biological political animality that focuses on collaboration for the sake of a common aim. The former is applicable only to human beings, while the latter can also be used in relation to other animals. After briefly discussing the Aristotelian background of the notion, the essay argues that in medieval Aristotelian tradition, the normative meaning prevailed and the biological one was set aside. However, it is precisely the biological notion that appears useful today. The essay suggests several ways in which it might benefit contemporary theoretical discussions concerning animals, thus laying ground for further developments in animal politics.
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