流行歌曲中的 "驱逐克里米亚鞑靼人 "主题

Mariia Kuleshir
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摘要

本文试图分析克里米亚鞑靼裔乌克兰歌手 Jamala 创作和演唱的两首歌曲。所研究的歌曲--《1944》和《回家的路》--都是关于 1944 年克里米亚鞑靼人被驱逐出境的歌曲。2014 年克里米亚被吞并,许多克里米亚鞑靼人被迫离开半岛,因为反对俄罗斯殖民政权的抗议者遭到迫害、威胁和杀害。2014 年,贾马拉和她的持不同政见的同胞不得不离开祖先的土地。1944 年,包括这位歌手祖父母在内的克里米亚鞑靼人遭到无情的大规模驱逐。贾马拉和其他同龄的克里米亚鞑靼人一样,代表了在驱逐中出生、返回家园并注定要重蹈被迫流亡覆辙的一代人。她的父母和祖父母将他们宝贵的遗产--克里米亚鞑靼语言、传统、故事、记忆、音乐、歌曲--作为他们身份的核心传承给了她。贾马拉和她的家人是历史真相和真实性的见证者和守护者,这也是调查文本的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE THEME OF THE DEPORTATION OF CRIMEAN TATARS IN POPULAR SONGS
In the article an attempt of the analysis of two songs composed and performed by Jamala, a Ukranian singer of Crimean Tatar origin, has been made. The songs under the study − ‘1944’ and ‘The way home’ – are both dedicated to the deportation of Crimean Tatars in 1944. The annexation of Crimea in 2014 forced many Crimean Tatars to leave the peninsula as protestors against Russian colonial regime were persecuted, threatened, killed. Jamala together with her dissident compatriots had to leave their ancestors’ land in 2014. Crimean Tatars including the singer’s grandparents underwent ruthless mass deportation in 1944. Jamala like other Crimean Tatars of her age represents the generation who were born in deportation, returned home and were doomed to experience the repeat of the forced exile. The singer knows the tragic collisions of her family history from her parents and grandparents who passed down to her their invaluable legacy − Crimean Tatar language, traditions, stories, memories, music, songs – the core of their identity. Jamala and her family are the witnesses and keepers of historical truth and authenticity which serves the foundation for the investigated texts.
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