{"title":"印度教、人权和宗教比较研究的 \"相互启示\":阿尔温德-夏尔马的贡献","authors":"Nancy M. Martin","doi":"10.1007/s11407-024-09369-2","DOIUrl":null,"url":null,"abstract":"<p>Arvind Sharma has made immensely significant contributions in the fields of both comparative religion and the study of Hinduism through his methodology of “reciprocal illumination” and his prominent role in international conversations on women and religion, religion and human rights, freedom of religion, and religious tolerance and conflict. Aware of the power of religion and its negative valuation, especially post-September 11, he displays a deep commitment to fostering interreligious understanding, arguing for religion as an essential and positive partner in envisioning and actualizing human flourishing, upholding human dignity, and engaging in global ethical cooperation, and equally he demonstrates Hinduism’s potential contribution both to these endeavors and to moving the field of comparative studies beyond its Western, Christian, and colonialist origins and assumptions. This essay details these contributions and Sharma’s place as an interpreter of Hinduism for those inside and outside the tradition in our time.</p>","PeriodicalId":53989,"journal":{"name":"International Journal of Hindu Studies","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Reciprocal Illumination” of Hinduism, Human Rights, and the Comparative Study of Religion: Arvind Sharma’s Contributions\",\"authors\":\"Nancy M. Martin\",\"doi\":\"10.1007/s11407-024-09369-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Arvind Sharma has made immensely significant contributions in the fields of both comparative religion and the study of Hinduism through his methodology of “reciprocal illumination” and his prominent role in international conversations on women and religion, religion and human rights, freedom of religion, and religious tolerance and conflict. Aware of the power of religion and its negative valuation, especially post-September 11, he displays a deep commitment to fostering interreligious understanding, arguing for religion as an essential and positive partner in envisioning and actualizing human flourishing, upholding human dignity, and engaging in global ethical cooperation, and equally he demonstrates Hinduism’s potential contribution both to these endeavors and to moving the field of comparative studies beyond its Western, Christian, and colonialist origins and assumptions. This essay details these contributions and Sharma’s place as an interpreter of Hinduism for those inside and outside the tradition in our time.</p>\",\"PeriodicalId\":53989,\"journal\":{\"name\":\"International Journal of Hindu Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2024-03-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Hindu Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11407-024-09369-2\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Hindu Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11407-024-09369-2","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
“Reciprocal Illumination” of Hinduism, Human Rights, and the Comparative Study of Religion: Arvind Sharma’s Contributions
Arvind Sharma has made immensely significant contributions in the fields of both comparative religion and the study of Hinduism through his methodology of “reciprocal illumination” and his prominent role in international conversations on women and religion, religion and human rights, freedom of religion, and religious tolerance and conflict. Aware of the power of religion and its negative valuation, especially post-September 11, he displays a deep commitment to fostering interreligious understanding, arguing for religion as an essential and positive partner in envisioning and actualizing human flourishing, upholding human dignity, and engaging in global ethical cooperation, and equally he demonstrates Hinduism’s potential contribution both to these endeavors and to moving the field of comparative studies beyond its Western, Christian, and colonialist origins and assumptions. This essay details these contributions and Sharma’s place as an interpreter of Hinduism for those inside and outside the tradition in our time.
期刊介绍:
Founded in 1997, the International Journal of Hindu Studies is committed to publishing excellent scholarship on well-established topics in Hindu Studies, to fostering new work in neglected areas, and to stimulating alternative perspectives as well as exchange of information on a wide range of issues. The Journal supports critical inquiry, hermeneutical interpretive proposals, and historical investigation into all aspects of Hindu traditions. While committed to publishing articles that will advance scholarship in any discipline relevant to Hindu Studies, the Journal is especially interested in areas of research that have cross-disciplinary relevance or new implications for this emerging field of scholarly interest. Submissions of a comparative or theoretical nature in every discipline in the humanities and social sciences will receive serious and respectful consideration. Each submission to the Journal will receive double-blind review.