聆听上帝

Modern Theology Pub Date : 2024-02-17 DOI:10.1111/moth.12932
Graham Ward
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引用次数: 0

摘要

本文试图探讨一个简单的问题:聆听上帝意味着什么?许多事情都取决于对聆听上帝的了解:例如启示、救赎、培育、天职和使命。那么,聆听与认识上帝之间的关系是什么?在研究《圣经》中两段听觉与认识相吻合的经文(撒母耳的呼召和父神对圣子耶稣的说话)之前,我先简要介绍一下听觉现象学;对声音或更具体地说对声音的现象学还原。作为一个事件,声音通过并跨越多个生物系统发出召唤。因此,这里最重要的是接收和反应人类学。在根据这种现象学研究了这两段经文之后,我提请大家注意在《圣经》中聆听上帝时不可避免的一种潜在的拟态反讽:声音在书面、灵性/耳性和文本性中的作用。我的结论是,虽然这种拟态反讽是神圣文本的一个关键特征,但认识到人格是 "通过声音",我们就能理解圣经在救赎中的作用是对基督人格的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hearing God
This essay attempts to address a simple question: what does it mean to hear God? So much hangs upon learning something about hearing God: revelation, salvation, formation, vocation and mission, for example. What is the relationship then between hearing and knowing God? Before examining two particular passages from the Scriptures in which hearing and knowing coincide (the calling of Samuel and God the Father speaking to Jesus the Son), I offer a sketch of a phenomenology of hearing; a phenomenological reduction of sound or, more specifically, voice. As an event, sound summons through and across several biological systems. So, it is an anthropology of reception and response which is paramount here. Having, then, examined the two Scriptural passages in the light of this phenomenology, I draw attention to an underlying mimetic irony that is ineradicable with respect to hearing God in the Scriptures: the play of the vocal within the written, aurality/orality and textuality. I conclude that, while this mimetic irony is a key characteristic of a sacred text, recognising persona as ‘sounding through’ we can appreciate Scripture's role in salvation as a participation in the Persona Christi.
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