房子里的拉丁裔?马德里的拉丁裔移民与文化

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Dagmary Olívar Graterol
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引用次数: 0

摘要

这篇评论探讨了生活在马德里的拉美裔人的一些文化习俗。通过在拉美裔移民和种族化进程之间建立联系,作者描述了当代档案是如何被创建的,以及 "移民文化 "在现代西班牙的表达和认知方式,并将 "拉美裔 "一词作为一个关键类别,指的是生活在散居地的拉美裔 "X"。这一初步探索的关键在于以下问题:马德里拉丁裔社区的文化历史是怎样的?通过这种方式,该作品从拉丁裔移民通过文化实践和创意项目获得符号空间所有权以产生归属感的角度,将他们在抵达东道国社会后所经历的冲突和误解进行了背景化处理。对这些社区而言,这些空间是行动、创造意义和反抗的有形和象征性场所。文化--包括其日常表现形式和具体的艺术实践--是表达、创造和思考的重要空间。这使其成为一种合适的方式,将移民人口纳入对西班牙国家身份的新认识,从而产生足够的归属感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Latinxs in the house? Latinx migration and culture in Madrid
This commentary explores some of the cultural practices among people of Latin American origin living in Madrid. By establishing a link between Latinx migration and the process of racialization, the author describes how contemporary archives are being created and the ways that “migrant culture” is expressed and perceived in modern-day Spain, using the term “Latinx” as a critical category that refers to Latin American “Xs” living in the diaspora. This preliminary inquiry keys into the following question: What is the cultural history of Latinx communities in Madrid and how was this history constructed? In this way, the piece contextualizes the conflicts and misunderstandings experienced by Latinx migrants upon arrival in the host society from the standpoint of taking ownership of spaces of signification to generate a sense of belonging through cultural practices and creative projects. For these communities, such spaces are tangible and symbolic places of action, meaning making, and resistance. Culture—both its everyday manifestations and specifically artistic practices—is a critical space of expression, creativity, and thought. This makes it a suitable way to incorporate the migrant population into a new perception of Spanish national identity, thus generating enough of a sense of belonging.
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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