怪物与人用《摩西书信集》阅读但以理书

IF 0.3 2区 哲学 0 RELIGION
Paul A. Porter, Christopher A. Porter
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引用次数: 0

摘要

但以理将安提阿哥四世埃皮法尼视为后世的亚历山大。在解释安提阿哥之死时,作者借鉴了托勒密宫廷故事中一个动物神童的故事,这个故事预示着亚历山大自己的死亡(Liber de Morte Testamentumque Alexandri Magni)。但以理书》和《Liber de Morte》之间广泛而具体的共同点表明,《但以理书》和《OG》版本一样,都起源于埃及。读者是在安提阿会危机期间和之后逃往埃及的 "仆人"(maśkîlîm)。幻象解释了安提阿哥之死,而故事则表达了人们对托勒密六世统治下的新生活的希望。本文提出,《但以理书》的巴比伦宫廷背景及其世界末日意象的灵感来自托勒密王朝,这是一个希腊王朝,他们利用巴比伦的出生异常故事来推动其在埃及的政治议程,从而推动了学术研究的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Of monsters and men: Reading Daniel with the Liber de Morte (Metz Epitome)
Daniel sees Antiochus IV Epiphanes as a latter-day Alexander. When interpreting Antiochus’s death, the author draws on a Ptolemaic court tale of an animal prodigy that foreshadowed Alexander’s own demise ( Liber de Morte Testamentumque Alexandri Magni). Extensive and specific commonalities between Daniel and Liber de Morte suggest that MT Daniel, no less than the OG version, originated in Egypt. Intended readers are the maśkîlîm who fled there during and after the Antiochene crisis. While the visions interpret the death of Antiochus, the tales speak to the maśkîlîm’s hopes for a new life under Ptolemy VI. This paper advances scholarship by proposing that inspiration for Daniel’s Babylonian court setting, and for its apocalyptic imagery, came to our author courtesy of the Ptolemies, a Greek dynasty who used a birth anomaly tale set in Babylon to drive their political agenda in Egypt.
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
38
期刊介绍: Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.
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