阿尔文德-夏尔马作品中的印度哲学研究(特别参考《阿威达吠陀》)(The Study of Indian Philosophy in the Work of Arvind Sharma (with Particular Reference to Advaita Vedānta))

IF 0.3 4区 哲学 0 RELIGION
Jeffery D. Long
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引用次数: 0

摘要

这篇文章探讨了印度教的吠檀多(Advaita Vedānta)哲学在阿尔温德-夏尔马众多印度哲学著作中的作用。文章认为,阿尔文德-夏尔马在研究各种传统时所采用的观点深受阿威达观(Advaita Vedānta)传统的影响。该书认为,只要明确这代表了他作为学者的特定观点,而不是虚假地代表了一种 "客观 "观点,那么这种立场就不会有特别大的问题。文章表明,夏尔马对自己亲近临济唯识学的态度确实是开放的。随后,文章讨论了与现代阿婆达吠陀相关的各种争议,特别是 "新阿婆达 "或 "新吠陀 "的问题,这两个词都是有问题的。文章最后对夏尔马的印度哲学著作进行了概括性的概述和评价:这套著作对学术研究做出了重大贡献,即使它对所应用的传统提出了特定的观点(所有学术研究都是如此,即使那些声称对所涉及的主题 "客观 "或 "中立 "的学术研究也不例外)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Study of Indian Philosophy in the Work of Arvind Sharma (with Particular Reference to Advaita Vedānta)

This essay explores the role of the Advaita Vedānta philosophy of Hinduism in Arvind Sharma’s numerous works on Indian philosophy. It argues that the viewpoint from which he approaches the various traditions he studies is deeply informed by the Advaita Vedānta tradition. It argues that this is not an especially problematic stance, so long as it is clear that this represents his specific point of view as a scholar and is not being falsely represented as an “objective” perspective. It shows that Sharma is indeed open about his affinity for Advaita Vedānta. The essay then engages with various controversies associated with Advaita Vedānta in the modern period, particularly the question of “neo-Advaita” or “neo-Vedānta,” both of which are shown to be problematic terms. The essay then concludes with a broad overview and appreciation of Sharma’s work on Indian philosophy: a body of work which constitutes a major contribution to scholarship even as it advances a particular perspective on the traditions to which is applied (a fact which is true of all scholarship, even that which claims to be “objective” or “neutral” with regard to the subject matter with which it engages).

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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
20
期刊介绍: Founded in 1997, the International Journal of Hindu Studies is committed to publishing excellent scholarship on well-established topics in Hindu Studies, to fostering new work in neglected areas, and to stimulating alternative perspectives as well as exchange of information on a wide range of issues. The Journal supports critical inquiry, hermeneutical interpretive proposals, and historical investigation into all aspects of Hindu traditions.    While committed to publishing articles that will advance scholarship in any discipline relevant to Hindu Studies, the Journal is especially interested in areas of research that have cross-disciplinary relevance or new implications for this emerging field of scholarly interest. Submissions of a comparative or theoretical nature in every discipline in the humanities and social sciences will receive serious and respectful consideration. Each submission to the Journal will receive double-blind review.
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