{"title":"关于童贞祝福的古老性","authors":"Shalem Yahalom","doi":"10.1163/18750214-bja10042","DOIUrl":null,"url":null,"abstract":"A variety of sources support the claim that different versions of the virginity blessing were recited throughout the Jewish communities during the Middle Ages. Despite its widespread use, the virginity blessing and confirmation ritual are not mentioned in the Talmud, and the wording of the blessing is first mentioned only in <jats:italic>Sefer Halakhot gedolot</jats:italic>. The absence of this blessing in earlier texts can be considered from two alternative perspectives. The first is that the blessing was composed after the Mishnah and Talmud were canonized. Alternatively, it was indeed an early blessing, but it was practiced in circles that operated outside the scholarly mainstream. Ruth Langer preferred the second possibility. This study will adopt Langer’s position that the blessing originated in the Land of Israel. It will show, however, that this blessing could not have been recited in ancient times and that it must have been a later development.","PeriodicalId":40667,"journal":{"name":"Zutot","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2024-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Antiquity of the Virginity Blessing\",\"authors\":\"Shalem Yahalom\",\"doi\":\"10.1163/18750214-bja10042\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"A variety of sources support the claim that different versions of the virginity blessing were recited throughout the Jewish communities during the Middle Ages. Despite its widespread use, the virginity blessing and confirmation ritual are not mentioned in the Talmud, and the wording of the blessing is first mentioned only in <jats:italic>Sefer Halakhot gedolot</jats:italic>. The absence of this blessing in earlier texts can be considered from two alternative perspectives. The first is that the blessing was composed after the Mishnah and Talmud were canonized. Alternatively, it was indeed an early blessing, but it was practiced in circles that operated outside the scholarly mainstream. Ruth Langer preferred the second possibility. This study will adopt Langer’s position that the blessing originated in the Land of Israel. It will show, however, that this blessing could not have been recited in ancient times and that it must have been a later development.\",\"PeriodicalId\":40667,\"journal\":{\"name\":\"Zutot\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2024-02-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Zutot\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18750214-bja10042\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zutot","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18750214-bja10042","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
A variety of sources support the claim that different versions of the virginity blessing were recited throughout the Jewish communities during the Middle Ages. Despite its widespread use, the virginity blessing and confirmation ritual are not mentioned in the Talmud, and the wording of the blessing is first mentioned only in Sefer Halakhot gedolot. The absence of this blessing in earlier texts can be considered from two alternative perspectives. The first is that the blessing was composed after the Mishnah and Talmud were canonized. Alternatively, it was indeed an early blessing, but it was practiced in circles that operated outside the scholarly mainstream. Ruth Langer preferred the second possibility. This study will adopt Langer’s position that the blessing originated in the Land of Israel. It will show, however, that this blessing could not have been recited in ancient times and that it must have been a later development.
期刊介绍:
Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.