柏拉图法律中的德谟克拉西美德

Apeiron Pub Date : 2024-02-01 DOI:10.1515/apeiron-2023-0100
Mariana Beatriz Noé
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引用次数: 0

摘要

我认为,在柏拉图的《法律篇》中,非神性美德(δημόσιαι ἀρεταί, 968a2)是非神性生命可以达到的美德。我将考虑两个相关的问题:什么是非神性美德以及它们与神性美德的关系。根据我的解释,非神性美德是一种可达到的--但不可靠的--美德,非神性生命可以通过知识来提高这种美德。这些美德并不完美;只有神圣的人才拥有完美的美德。然而,这并不意味着完美的美德在非神性生命的伦理生活中不发挥作用。它是每一个非神的人的 "规范性理想"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Demotic Virtues in Plato’s Laws
I argue that, in Plato’s Laws, demotic virtues (δημόσιαι ἀρεταί, 968a2) are the virtues that non-divine beings can attain. I consider two related questions: what demotic virtues are and how they relate to divine virtue. According to my interpretation, demotic virtues are an attainable – but unreliable – type of virtue that non-divine beings can improve through knowledge. These virtues are not perfect; only divine beings possess perfect virtue. However, this does not mean that perfect virtue plays no part in the ethical lives of non-divine beings. It serves as a “regulative ideal” for everyone who is not a god.
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