古兰经》中阿什哈布-乌赫杜德的故事:人类学评论

Muhammad Zulfikar Nur Falah
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摘要

古兰经》中的故事都是在一个地方完整讲述的,但有时也会在许多经卷中零散讲述。Ashḥāb al-ukhdūd 的故事只在《古兰经》第 85 章中讲述:4-9 中一次性讲述,而不是分散在多个经卷中。研究的原因是基于与人类学相关的语境,因为阿什哈布-阿勒哈杜德的故事涉及到作为人际关系结果的文化创造者。本研究提出的问题是,《古兰经》中的灰哈布故事及其语境如何与人类学相关联。本研究采用图书馆研究法,利用相关的可靠资料来源,如书籍、期刊、论文、学位论文等。针对问题的表述,本研究得出的结果是,《古兰经》中的 ashḥāb al-ukhdūd 故事讲述的是 Dzu Nuwas 及其追随者杀死折磨纳季兰基督徒的故事。就与人类学相关的语境而言,它隐含了作为 ashḥāb al-ukhdūd 主要人物(即 Dzu Nuwas 及其追随者)的习俗、态度和行为的继承者的权力狂热。他们的两种生活方式实体都反对先知伊萨-阿斯的使徒身份及其人民,并将对抗态度放在首位,以免被长期以来一直相信的信仰的存在所超越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kisah Ashḥāb Al-Ukhdūd dalam Al-Qur’an: Tinjauan Antropologi
The stories in the Koran are told in whole in one location, but they are sometimes told in fragments over numerous surahs. The story of ashḥāb al-ukhdūd is only told in QS. al-Buruj [85]: 4-9 at once not scattered in several surahs. The reason for the study is based on contextualization related to anthropology because the story of ashḥāb al-ukhdūd has involved agents in creating culture as a result of interpersonal relationships. The formulation of the problem in this study is how the story of ashḥāb al-ukhdūd in the Koran and its contextualization is related to anthropology. This study uses the library research method, with relevant and reliable sources, such as books, journals, theses, dissertations, etc. Answering the formulation of the problem, this research gives the result that the story of ashḥāb al-ukhdūd in the Koran, tells of the killing of Dzu Nuwas and his followers who had tortured the Christian population of Najran. In terms of contextualization related to anthropology, it implicitly contained power fanaticism as the heir to the customs, attitudes, and behavior of the main figure of ashḥāb al-ukhdūd, namely Dzu Nuwas and his followers. Their two lifestyle entities are against the apostleship of Prophet Isa As. along with its people and prioritize confrontational attitudes so as not to be surpassed by the existence of beliefs that have long been believed.
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