中国大陆的基督教教育是上帝之爱的教育

Carol Chen
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摘要

本文探讨了 "上帝之爱 "如何通过与基督教教育相关的不同学科在中国大陆发挥作用。陶行知的 "爱的教育 "以及他提出的 "生命教育"、"新教育"、"爱的教育、服务的教育、牺牲的教育"、"教与学合一 "等,使中国的现代教育有了脉络。此外,丁光训主教主张以 "爱的神学 "作为中国基督教的语境神学。丁光训将上帝的爱视为上帝的首要属性,主张 "上帝就是爱",上帝的爱是宇宙性的,引导我们彼此相爱,在上帝的爱中建立身体。本文进一步研究了陶氏和丁氏的思想,他们既是基督徒又是中国人,渴望与中国的背景对话。他们都主张在教育和社会中实践爱。将基督教与教育相结合,中国的基督教教育可被视为上帝之爱的教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christian Education in the Chinese Mainland as Education for God’s Love
This article investigates how “God’s love” has been working in the Chinese Mainland through different disciplines connected with Christian education. Tao Xingzhi’s “education of love” and his proposals of “life education,” “new education,” “education to love, serve, and sacrifice,” and “teaching and learning are one” contextualized modern education in China. Additionally, Bishop K.H. Ting advocates a “theology of love” as a contextual theology for Christianity in China. Ting regards God’s love as God’s primary attribute and claims that “God is love,” and God’s love is cosmic, leading us to love each other and build up the Body in God’s love. This article further examines the ideologies of Tao and Ting, who identify as both Christian and Chinese and are eager to dialogue with the context of China. Both of them advocate practicing love in education and society. Integrating Christianity and education, Christian education in China could be regarded as education for God’s love.
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