关于古代教育与中世纪教育的区别

V. A. Piletsky
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摘要

在文献资料和专业文献的基础上,对欧洲从古代到中世纪过渡时期的教育变革进行了历史和比较研究。对 "教育 "一词的基本内容进行了分析,认为它是某个人对环境的理解和感知所形成的一种 "世界图景"。古罗马国家的毁灭和基督教在欧洲取得主要宗教意识形态的地位被认为是主要的(决定性的)先决条件。事实证明,在罗马帝国时期,受过教育的人被认为拥有特殊的知识、技能和能力,可以(在必要时)取代奴隶制国家管理机构中的某个职位。而在中世纪的教育中(尤其是在初始阶段),完全没有科学和理性的成分。其水平与个人的宗教和意识形态世界观直接相关。对基督(作为上帝之子和人类救世主)的信仰和对基督教世界观最重要价值观本质的认识是不可侵犯的。通过研究,作者得出结论:在古代和中世纪,决定个人教育具体内容的最重要影响指标是培养和教育的 "内容丰富性"、教育过程的 "组织形式",当然还有年轻一代向成年过渡期间的社会培训方向("目的")。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
About the distinction ancient and medieval education
On the basis of documentary sources and specialized literature, a historical and comparative study of the transformation of education in the transition from antiquity to the Middle Ages in Europe was carried out. The essential content of the term “education” is analyzed as a kind of “picture of the world” of a certain person with his own understanding and perception of the environment.The political, ideological and cultural conditions that determined the specifics of the educational process, which influenced the nature of the education of the population, are traced. The destruction of the ancient Roman state and the achievement by Christianity of the status of the main religious ideology in Europe are named as the main (defining) prerequisites. It is shown that during the existence of the Roman Empire, an educated person was considered to have special knowledge, skills and abilities to replace (if necessary) one of the positions in the governing apparatus of the slave state. And in the education of a medieval person (especially at the initial stage), scientific and rational components were completely absent. Its level was directly connected with the religious and ideological worldview of the individual. The inviolability of faith in Christ (as the Son of God and the Savior of mankind) and knowledge of the essence of the most important Christian worldview values. As a result of the study, the author came to the conclusion that the most important indicators of influence that determined the specifics of a person’s education in the period of antiquity and the Middle Ages were the “content richness” of upbringing and education, the “form of organization” of the educational process, and, of course, the direction (“purpose”) social training of the younger generation during the transition to adulthood.
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