巴特洛与巴蒂尔四张照片

Chelsea Ko
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摘要

法国哲学家乔治-巴塔耶(Georges Bataille)说,"情欲 "是 "对生命的认同,直至死亡"。'这个词代表了一种超越快乐原则的性爱特质:它是在生命的最高点近似于自我丧失。交流(情欲是其中之一)意味着暂时的自我不保,这是一个 "冒险 "的时刻,用巴塔耶的话说,是将存在置于 "死亡和虚无的极限"。巴蒂尔将性交流比作宗教节日,"首先引发了一种向外的运动。由于无法完成自我丧失,这种运动不可避免地要求'收回和放弃'。但情色的规律是,这种最初的退缩'组织了旋转木马',正如巴塔耶在《情色》(1957 年)中总结的那样,确保了'向前运动的回归'。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Batlló and Bataille: Four Photographs
‘Eroticism’, says French philosopher Georges Bataille, ‘is assenting to life up to the point of death.’ The word denotes a quality of the sexual that is beyond the pleasure principle: it is self-loss approximated at the height of life. Communication, of which eroticism is one, entails a provisional imperilling of selfhood, a moment of ‘risk taking’ that, in Bataille’s description, places the being ‘at the limit of death and nothingness.’ A sexual communication, which Bataille likens to a religious festival, ‘provokes an outward movement in the first place.’ Unable to accomplish self-loss, this movement inevitably calls for a ‘retraction and a renunciation.’ But it is the rule with eroticism that this initial recoil ‘organises the merry-go-round’ and, as Bataille concludes in Eroticism (1957), ensures the ‘return of the forward movement.’
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