幽默但充满仇恨

IF 1.1 Q3 COMMUNICATION
T. H. Altahmazi
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引用次数: 0

摘要

本文探讨了网络语境中的无礼、民族/宗教幽默和多模态之间的相互作用。本文提出的论点是,反穆斯林备忘录是民族-宗教幽默的实例,它们创造性地融入了语言上的无礼和视觉上的语病,有可能在网上传播伊斯兰恐惧症。对一个专门的memes语料库的分析表明,这些memes中的多模态无礼主要是由明显的隐含性引发的,并通过对目标的视觉参照得到强化。在这些备忘录中,产生幽默的不协调往往是基于表达种族和宗教刻板印象的语言和视觉线索的反常并置,其方式使得这些刻板印象所表达的价值观很容易被接受。这种多模式的无礼行为创造性地将娱乐与情感胁迫结合在一起,在目标可能存在的情况下针对志同道合的参与者。这构成了一种似是而非的煽动形式,旨在促使态度转变并恐吓受害者,从而模糊了戏谑辱骂、无礼和仇恨言论之间的概念区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humorous but hateful
The paper explores the interplay of impoliteness, ethnic/religious humor and multimodality in online contexts. The argument advanced in the paper is that anti-Muslim memes are instantiations of ethno-religious humor that creatively incorporate linguistic impoliteness and visual dysphemism in manners that potentially propagate Islamophobia online. The analysis of a specialized corpus of memes suggests that multimodal impoliteness in these memes is mainly triggered by marked implicitness, reinforced by visual reference to targets. The humor-generating incongruity in these memes is often based on the anomalous juxtaposition of verbal and visual cues expressing ethnic and religious stereotypes, in ways that make the values expressed in these stereotypes easily acceptable. Such multimodal impoliteness creatively incorporates entertainment with emotional coercion, aiming at like-minded participants in the potential presence of targets. This constitutes a form of plausibly deniable incitement, meant to instigate attitude change and intimidate the victims, which consequently blurs the conceptual distinction between jocular abuse, impoliteness and hate speech.
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来源期刊
Internet Pragmatics
Internet Pragmatics Arts and Humanities-Language and Linguistics
CiteScore
3.30
自引率
0.00%
发文量
10
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