现代奥斯曼帝国早期的邪恶问题:ʿAbd al-Ghanī al-Nābulusī 的信与不信综合形而上学

Hiroaki Kawanishi
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引用次数: 0

摘要

现代早期穆斯林世界见证了神学讨论的空前发展,邪恶问题是其中的一部分。本文旨在通过研究十一/十七世纪多面手 ʿAbd al-Ghanī al-Nābulusī(卒于 1143/1731 年)的邪恶综合神学,揭示奥斯曼帝国时期关于邪恶问题的新论述。更具体地说,本研究将分析 al-Nābulusī 在其《Ashʿarī kalām》和阿克巴里亚苏菲主义中讨论信仰 (īmān) 和不信 (kufr) 问题的方式。本文首先探讨了纳布卢西的伊斯兰教形而上学(kalām metaphysics of īmān)和宗教形而上学(kufr),然后探讨了他的神秘主义形而上学(mystical metaphysics),论证了在纳布卢西的和谐神学中,这两门科学之间如何存在着连贯的逻辑关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of Evil in the Early Modern Ottoman Period: ʿAbd al-Ghanī al-Nābulusī’s Synthetic Metaphysics of Faith and Disbelief
The early modern Muslim world witnessed unparalleled development in theological discussion, of which the problem of evil is a part. This paper aims to uncover a new discourse on the problem of evil in the Ottoman period, by examining the eleventh/ seventeenth-century polymath ʿAbd al-Ghanī al-Nābulusī’s (d. 1143/1731) synthetic theology of evil. More specifically, the study will analyze the way al-Nābulusī discusses the issue of faith (īmān) and disbelief (kufr) in his Ashʿarī kalām and Akbarian Sufism. Looking first at al-Nābulusī’s kalām metaphysics of īmān and kufr and then his mystical metaphysics, the paper corroborates how between the two sciences, there is a coherent logic in al-Nābulusī’s concordia theology.
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