印度的达利特人及其领土权利

Q2 Social Sciences
World Affairs Pub Date : 2024-02-13 DOI:10.1002/waf2.12010
Md Nurul Momen, Md Abu Shahen
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引用次数: 0

摘要

种姓是印度社会传统的四个社会阶层之一,印度社会将其成员划分为不同的种姓。古印度的经文中就提到了种姓。四个等级分别是婆罗门(祭司)、刹帝利(统治者、管理者和战士;也称为拉贾尼亚)、吠舍(工匠、商人、商人和农民),首陀罗是种姓制度中最低级的(劳动阶层)。然而,在印度传统社会中,属于最底层的个人不属于印度种姓制度,会受到严格的社会限制。本评论分为三个部分:第一部分强调种姓制度,第二部分研究宪法和立法对他们的保障,第三部分说明印度达利特人目前的社会差距。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dalits and their territorial rights in India
A caste is one of the conventional four social strata into which Hindu society seperates its members. The scriptures from ancient India make reference to it. The four classes are the Brahmins (priestly people), the Kshatriyas (rulers, administrators, and warriors; also known as Rajanyas), the Vaishyas (artisans, merchants, businessmen, and farmers), and the Shudras are the lowest of the caste system (laboring classes). However, an individual of the lowest class in traditional Indian society falls outside of the Hindu caste system and is subject to severe social restrictions. This commentary is divided into three parts; the first part highlights the caste system, the second part examines the constitutional and legislative safeguards for them, and the third part illustrates the current social disparity of Dalits in India.
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来源期刊
World Affairs
World Affairs Social Sciences-Social Sciences (all)
CiteScore
3.20
自引率
0.00%
发文量
0
期刊介绍: World Affairs is a quarterly international affairs journal published by Heldref Publications. World Affairs, which, in one form or another, has been published since 1837, was re-launched in January 2008 as an entirely new publication. World Affairs is a small journal that argues the big ideas behind U.S. foreign policy. The journal celebrates and encourages heterodoxy and open debate. Recognizing that miscalculation and hubris are not beyond our capacity, we wish more than anything else to debate and clarify what America faces on the world stage and how it ought to respond. We hope you will join us in an occasionally unruly, seldom dull, and always edifying conversation. If ideas truly do have consequences, readers of World Affairs will be well prepared.
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