Qw̓elqw̓elústen(Mount Meager)的 Líl'wat 口头传说:不列颠哥伦比亚省西南部火山爆发、爆发洪水和地貌变化的原住民记录

Michael Clayton Wilson, Bill Angelbeck, Johnny Jones
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摘要

Líl̓wat 民族的原住民口述传统讲述了对 Qw̓elqw̓elústen(Mount Meager)(位于加拿大不列颠哥伦比亚省西南部的加里波第火山带火山)的观察,以及相关的喷发活动、大规模浪费和爆发性洪水。我们介绍了与 Qw̓elqw̓elústen 公元前约 2360 年的喷发及其后果--沿 Lillooet 山谷而下的毁灭性爆发洪水--有关的 Líl̓wat 观测结果。铜独木舟的故事与火成岩在利鲁伊特河上筑坝的事件序列相关,爆发的洪水流向下游很远的地方,中断了鲑鱼的生长,并使人们流离失所。其他故事则暗示了喷发羽流和陨石坑。所叙述的谷底变化,包括近端冲刷和下游沼泽地的填平,使人类得以重新定居,这些都与地质证据密切相关,并增强了地质证据的说服力,这表明口述传统在保存地貌历史方面同样重要。口述传统描述了地貌的巨大变化,其中一些变化是由变形金刚造成的,据说变形金刚曾在这片土地上旅行,使不完美的事物变得完美。自公元前约 1.2 万年以来,有地质资料记载的泥石流三角洲的阶降和利鲁伊特湖上游 50 公里处的填充凸显了这片土地的活力,以及对这两种来源的需求,以便为未来的火山爆发、大规模浪费和洪水事件的规划提供信息。传统景观知识与西方科学一样,都是以观察和证据为基础的,但由于土著人相信景观是有生命的,能够有意识地采取行动,因此对景观知识的解释也会有所不同。将故事与地理位置结合在一起,可以作为一种记忆手段,世世代代地保存口耳相传的信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Líl’wat Oral Traditions of Qw̓elqw̓elústen (Mount Meager): Indigenous Records of Volcanic Eruption, Outburst Flood, and Landscape Change in Southwest British Columbia
Indigenous oral traditions of the Líl̓wat Nation recount observations of Qw̓elqw̓elústen (Mount Meager), a Garibaldi Volcanic Belt volcano in southwestern British Columbia, Canada; and associated eruptive activity, mass-wasting, and outburst flooding. We present Líl̓wat observations relating to Qw̓elqw̓elústen’s ~2360 cal yr BP eruption and its aftermath, a devastating outburst flood down the Lillooet valley. The Copper Canoe story correlates with the event-sequence of pyroclastic damming of the Lillooet River and an outburst flood traveling far downstream, interrupting salmon runs and displacing people. Other stories suggest an eruptive plume and fumaroles. Recounted valley-floor changes, with proximal scouring and downstream filling of marshes allowing human resettlement, closely parallel and augment geological evidence, showing that oral traditions are equally important in holding landscape history. Oral traditions portray dramatic landscape changes, some by the Transformers, said to have traveled this land making imperfect things right. Geologically documented debris-flow delta progradation and infill of the upper 50 km of Lillooet Lake since ~12,000 cal BP underscore the land’s dynamism and the need for both sources to inform planning for future eruptive, mass-wasting, and flooding events. Traditional landscape knowledge, like Western science, is observational and evidence-based, though interpretations can differ given Indigenous belief in a sentient landscape, capable of acting with intention. Binding of stories to geographical locations has functioned as a mnemonic device to preserve orally transmitted information across many generations.
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