正统教会绘画中的圣像规范问题

Alexander N. Mikhailov, Larisa B. Mikhaylova
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引用次数: 0

摘要

本文致力于提出圣像典的问题,并研究东正教教堂绘画中典范作品的具体情况。为此,我们研究了艺术美学典范与圣像典范之间的关系。为了澄清 "圣像典 "和 "圣像学 "这两个概念的语义内容,我们提出了 "圣像学模式 "和 "圣像学类型 "这两个术语之间的区别。在东正教文化体系中视觉艺术的特殊神学作用决定了圣像象征主义的特征,在此背景下研究了东正教圣像典的具体内容。研究阐述了圣典体系的一般原则和具体原则,揭示了圣像图像在宗教哲学和艺术美学方面的完整性,其目的在于非理性地表达神的启示,并在 "尘世 "和 "世俗"、内在和超验的存在层面之间发挥连接作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE PROBLEM OF ICONOGRAPHIC CANON IN ORTHODOX CHURCH PAINTING
The article is devoted to the formulation of the problem of the iconographic canon and to the study of the specifics of canonical works in Orthodox church painting. For this purpose, we study the relationship between the artistic-aesthetic canon in general and the iconographic canon in particular. To clarify the semantic content of the concepts “iconographic canon” and “iconography”, a distinction is proposed between the terms “iconographic model” and “iconographic type”. The specifics of the Eastern Christian iconographic canon are studied in the context of the special gnosiological role of visual arts in the system of Orthodox culture, which determined the features of iconographic symbolism. General and specific principles of the canonical system are formulated, revealing the religious-philosophical and artistic-aesthetic integrity of iconographic images intended for the non-rational expression of divine revelation and acting as a connection between the “earthly” and “celcetial”, immanent and transcendental levels of being.
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