至上主义与司提反和希伯来人的邪教态度

IF 0.2 3区 哲学 0 RELIGION
Nicholas J. Moore
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引用次数: 0

摘要

面对关于基督教对犹太教的超越主义的持续争论,本文重温了被认为在《新约圣经》中表现出最严厉的反教会态度的两段经文:司提反在《使徒行传》第 7 章中的演讲和《致希伯来人书》。许多学者认为这两段经文是有联系的,而反邪教的态度是这两段经文被指称的主要相似之处之一。本文首先研究了这两段经文之间的共同词汇和概念点,肯定了它们之间的接近性。然后,文章依次探讨了两篇经文的反邪教态度。司提反将圣殿描绘成神赐予的,但始终从属于神的天国。希伯来书将利未人崇拜中的不足之处归结为神根据天上的帐幕而有意为之。因此,这些经文并没有谴责以色列地上的圣所/圣殿,而是将其相对化,这与以色列圣经的主题是一致的,因此不应被视为至上主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Supersessionism and the Cult Attitude of Stephen and Hebrews
In the face of continued debates about Christian supersessionism with regard to Judaism, this article revisits two texts which have been thought to display the harshest anti-temple attitudes in the New Testament: Stephen’s speech in Acts 7, and the Letter to the Hebrews. Many scholars believe these two texts are connected, and a perceived anti-cultic attitude forms one of the key alleged similarities between the two. The article first examines shared lexical and conceptual points between the two texts, affirming their proximity. It then examines each text’s cult attitude in turn. Stephen portrays the temple as divinely given yet always subordinate to God’s heavenly presence. Hebrews frames deficiencies in the Levitical cultus as divinely intended in light of the heavenly tabernacle. These texts therefore do not condemn but instead relativize Israel’s earthly sanctuary/ies, in keeping with themes in Israel’s Scriptures, and thus should not be regarded as supsersessionist.
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CiteScore
0.50
自引率
33.30%
发文量
44
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