{"title":"伯明翰博物馆的四块苏美尔礼仪碎片。第一部分","authors":"A. Cavigneaux","doi":"10.1017/irq.2024.5","DOIUrl":null,"url":null,"abstract":"Edition with translation of three Sumerian liturgical fragments kept today in Birmingham City Museum. In themselves they are hardly significant, but once put back into their material context, i.e. joined to fragments kept in other museums, and once compared to their literary parallels, they start to become interpretable. The first fragment may come from Larsa, while the others belong to tablets kept in Berlin, partially published in 1913 by Zimmern in his Vorderasiatische Schriftdenkmäler 2, whose origin is admittedly Sippir. The first fragment is part of a vast liturgy of the goddess Ninisina. The two following fragments are from two different tablets both containing a liturgy of Enlil which can now be almost entirely reconstructed. A further fragment is edited in a following article.","PeriodicalId":511513,"journal":{"name":"Iraq","volume":"62 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"QUATRE FRAGMENTS LITURGIQUES SUMERIENS DU MUSEE DE BIRMINGHAM. PREMIÈRE PARTIE\",\"authors\":\"A. Cavigneaux\",\"doi\":\"10.1017/irq.2024.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Edition with translation of three Sumerian liturgical fragments kept today in Birmingham City Museum. In themselves they are hardly significant, but once put back into their material context, i.e. joined to fragments kept in other museums, and once compared to their literary parallels, they start to become interpretable. The first fragment may come from Larsa, while the others belong to tablets kept in Berlin, partially published in 1913 by Zimmern in his Vorderasiatische Schriftdenkmäler 2, whose origin is admittedly Sippir. The first fragment is part of a vast liturgy of the goddess Ninisina. The two following fragments are from two different tablets both containing a liturgy of Enlil which can now be almost entirely reconstructed. A further fragment is edited in a following article.\",\"PeriodicalId\":511513,\"journal\":{\"name\":\"Iraq\",\"volume\":\"62 8\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-02-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Iraq\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/irq.2024.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iraq","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/irq.2024.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
QUATRE FRAGMENTS LITURGIQUES SUMERIENS DU MUSEE DE BIRMINGHAM. PREMIÈRE PARTIE
Edition with translation of three Sumerian liturgical fragments kept today in Birmingham City Museum. In themselves they are hardly significant, but once put back into their material context, i.e. joined to fragments kept in other museums, and once compared to their literary parallels, they start to become interpretable. The first fragment may come from Larsa, while the others belong to tablets kept in Berlin, partially published in 1913 by Zimmern in his Vorderasiatische Schriftdenkmäler 2, whose origin is admittedly Sippir. The first fragment is part of a vast liturgy of the goddess Ninisina. The two following fragments are from two different tablets both containing a liturgy of Enlil which can now be almost entirely reconstructed. A further fragment is edited in a following article.