{"title":"肉身的复活:教会的 \"奇珍异宝","authors":"Jon W. Thompson","doi":"10.1111/moth.12929","DOIUrl":null,"url":null,"abstract":"This paper presents an argument for the recovery of the doctrine of the resurrection of the flesh. I argue that the doctrine accords with creedal and doctrinal tradition (§2), as well as the scriptural witness about the goodness and destiny of human flesh (§3). I then outline what it means to say – minimally – that the flesh (or ‘numerically the same body’) will be raised (§4). In §5, I argue that the doctrine speaks to the unique predicament of human beings, namely, that our very being (our flesh) is the site and source of our greatest fear – the fear of death. By focusing its proffered hopes on the same flesh in which our deepest fears are located, the promise of resurrection is shown to be a ‘peculiar treasure’. Finally, I suggest in §5a-5c three practices by which the church can inculcate this hope in the face of death.","PeriodicalId":18945,"journal":{"name":"Modern Theology","volume":"50 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2024-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Resurrection of the Flesh: the ‘Peculiar Treasure’ of the Church\",\"authors\":\"Jon W. Thompson\",\"doi\":\"10.1111/moth.12929\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper presents an argument for the recovery of the doctrine of the resurrection of the flesh. I argue that the doctrine accords with creedal and doctrinal tradition (§2), as well as the scriptural witness about the goodness and destiny of human flesh (§3). I then outline what it means to say – minimally – that the flesh (or ‘numerically the same body’) will be raised (§4). In §5, I argue that the doctrine speaks to the unique predicament of human beings, namely, that our very being (our flesh) is the site and source of our greatest fear – the fear of death. By focusing its proffered hopes on the same flesh in which our deepest fears are located, the promise of resurrection is shown to be a ‘peculiar treasure’. Finally, I suggest in §5a-5c three practices by which the church can inculcate this hope in the face of death.\",\"PeriodicalId\":18945,\"journal\":{\"name\":\"Modern Theology\",\"volume\":\"50 1\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2024-02-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Modern Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/moth.12929\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modern Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/moth.12929","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Resurrection of the Flesh: the ‘Peculiar Treasure’ of the Church
This paper presents an argument for the recovery of the doctrine of the resurrection of the flesh. I argue that the doctrine accords with creedal and doctrinal tradition (§2), as well as the scriptural witness about the goodness and destiny of human flesh (§3). I then outline what it means to say – minimally – that the flesh (or ‘numerically the same body’) will be raised (§4). In §5, I argue that the doctrine speaks to the unique predicament of human beings, namely, that our very being (our flesh) is the site and source of our greatest fear – the fear of death. By focusing its proffered hopes on the same flesh in which our deepest fears are located, the promise of resurrection is shown to be a ‘peculiar treasure’. Finally, I suggest in §5a-5c three practices by which the church can inculcate this hope in the face of death.